ASMAT-E-AYESHA SIDDIQUA RADIALLAHU TALA ANHA

SHAHZADI-E-ISLAM

A NON PROFITABLE ORGANISTION WHICH BELONGS TO SUNNI SAHI UL AQEEDA, MASLAK E AHLE SUNNAT WA JAMAAT (MASLAK E AALA HAZRAT) OUR AIM TO PROVIDE AND SPREAD AUTHENTIC AND TRUE BELIEF'S OF AHLE SUNNAH AND TO BOYCOTT AHLE WAHABI'S, DEOBANDI AND OTHER FALSE BELIEVER'S....

ASMAT E AYESHA SIDDIQUA RADI ALLAHU ANHUMA

ASMAT E AYESHA SIDDIQUAرضي الله عنهما ME HIKMAT E KHUDAWANDI

Daor e haazir k Wahabiya, Tableeghiya, aur degar firqa e batila k log HAZRAT AYESHA SIDDIQUA رضي الله عنهما k waqey k talluq se SARKAAR E DO ALAM ﷺ k ilm e ga'ib per nukta cheeni karte hain aur awaam un naas ko warghalane k liye ye kehte hain k agar SARKAR E DO ALAM ﷺ ko ilm e ga'ib tha to AAP ﷺ ne HAZRAT AYESHA SIDDIQUA رضي الله عنهما k maamle me itna sukoot kyu farmaya aur wahi k muntazir kyu the?

Is tarah ki la yaani baato se awaam unnaas ko haq se munharif karne ki koshish karte hain aur bechare kam ilm log inkey behkaawey me ajate hain aur natija ILM E GA'IB E MUSTAFA ﷺ k inkaar karne se imaan ki la zawaal daolot se mehroom hojate hain.

Aur akhirat k dardnaak azaab k mustahiq ban jate hain.

InSha ALLAH aagey hum jo bhi bayaan karenge usey baghaor padhiye aur khud hi faesla karey k munafiqeen zamana is waqey k zaman me kaesi dhoke baazi se kaam lete hain aur gumrahi phaelate hain.

AQA E KAYENAAT SARWAR E DO ALAM ﷺ ka ILM E GA'IB QURAN ki ayaat aur AHADEES k be  shumaar matoon se sabit hai, isper imaan rakhna imaan ka ek hissa hai.

HUZOOR E AQDAS ﷺ apni azwaaj e mutaharaat me jo adal o insaaf aur jo aetedaal farmate iski nazeer duniya k kisi shaks me nahi milti, yahaan tak k safar me jaate waqt agar kisi zaoja mohtarma ko sath le jaane ka irada farmate to adal o insaaf k takhaze k tehet qara andaazi farmate aur jis zaoja e mathara k naam qar'aa nikalta isey safar me hum rakabi ka sharf ata farmate.

5 HIJRI ME GHAZWA BANI AL MUSTALAQ me HUZOOR E AQDAS ﷺ ne tashreef le jaane ka irada farmaya aur azwaaj e matharaat k darmiyaan qaraa daala aur isme HAZRAT AYESHA SIDDIQUA رضي الله عنهما ka naam nikla.

GHAZWA BANI AL MUSTALAQ 5 hijri se pehle ayat e hijaab nazil ho chuki thi, yaani aorto k liye parde ka hukum nazil ho chuka tha, QURAN MAJEED, PARA 22, SUREH AL AHZAAB me ayat e hijaab nazil ho chuki thi.

Ghazawa Bani Al Mustalaq ka waqea GHAZWA E KHANDAQ aur GHAZWA E BANI QAREEZA se qabal ka hai, Ghazwa Bani Al Mustalaq me UM UL MOMINEEN HAZRAT AYESHA SIDDIQUA رضي الله عنهما HUZOOR E AQDAS ﷺ k sath tashreef le gayi, AAP رضي الله عنهما ki sawari ka bandobast ek oontni per mahmal yaani kajade me kiya gaya.

Is kajawe ko parde k liye achi tarah mehjoob kiya gaya taake kisi ghaer mehram ki nazar UM UL MOMINEEN per na pade, AAP رضي الله عنهماkajawe me parde k kamil intezaam k sath baeth jaate aur phir is kajawe ko oont ki peeth per rassiyo se baandh diya jata.

Padao aur manzil per HAZRAT AYESHA SIDDIQUA رضي الله عنهما is kajawe k andar baethi rehti thi, aur kajawe ko oont ki peeth se utaarliya jata tha, ab pura waqeya jisko "HADEES AFAK" k naam se shohrat mili hai, isko khud HAZRAT SYEDNA AYESHA SIDIQUA رضي الله عنهما ki muqaddas zubaan se suniye.

ASAL WAQEYA KYA THA?

Shaikheen رحمة الله عليه ne HAZRTA AYESHA SIDDIQUA رضي الله عنهما se riwayat ki, AAP رضي الله عنهما farmati hain k jab HUZOOR E AQDAS ﷺghazwa se faarigh hokar rawana huye aur madina tayyaba pahochne se pehle ek maqaam per padao ka hukum farmaye, main uthi aur khazaye hajaat k liye lashkariyo k padao aur tehrao se zara faasle per baahar chali gayi.

Faraghat paakar apni qayaamgah per laoti to ittefaaq se mera haath seene per gaya to mujhe pata chala k mera haar gale me nahi hai, wo haar jaza'a gaffar ka bana hua tha, main isi jaga per waapas gayi aur haar ko talash karne lagi, aus is talaash me der lag gayi.

Udhar lashkar rawana ho raha tha jo log mera kajawa (mahmal) oont per rakhte aur baandhte the wo aaye aur ye samjha k main is kajawe me baethi huyi hoon, kajawe ko uthakar oont ki peet per baandh diya.

Main ek kam wazan aur sabak jism aorat thi, lehaza unko ye pata na chala k mahmal khali hai ya bhara hua hai, main jab haar talaash karke aqamatgaah (qayaamgah) per laoti to lashkar rawana ho chuka tha.

Jahaan lashkar ka padao tha, wahaan per ab koi bhi maojood na tha jis jaga per mera dera tha main us jaga aakar baeth gayi, mera khayaal ye tha k HUZOOR E AQDAS ﷺ jab mujhko na paayenge to kisi ko bhejkar mujhko bulwalenge main apni jaga per baethi rahi, baethe baethe aankhe bojhal huyi, neend ka ghalba hua aur main so gayi, HAZRAT SAFWAAN BIN MAATALرضي الله عنه jo lashkar k piche "MAAQAB KAARON" ki khidmat per mamoor the.

(Maaqab kaaro yaani pehle zamane me ye dastoor tha k jab koi khafila ya lashkar koch karta tha to ek shaks kaarwaan ya lashkar k piche rakha jata tha taakey kaarwaan se kisi ki koi cheez gir jaye to wo shaks uthale aur phir manzil per pahonch kar ameer kaarwan k sapurd karde, aur ameer kaarwan tehqeeq karke jiski wo cheez ho usey dede).

HAZRAT SAFWAAN BIN MAATAL رضي الله عنهsubah k waqt us muqaam per pahonche aur mujhko sota paaya, chonkey parde ka hukum naazil hone se pehle jab aorton k sharayi parde na the, tab unhone mujhko dekha tha, isliye unhone mujhko pehchaan liya aur mujhko pehchaan lene per faoran isterja'a padha.

Yaani انا لله وانا اليه راجعون, unkey isterja'a padhne se main bedaar huyi aur chehre aur jism ko maine chaadar mein aur zyada chupaliya, HAZRAT SAFWAAN رضي الله عنه ne isterja'a k alawa kuch bhi na kaha aur na maine kuch suna.

Unhone oontni se utarkar onntni ko bithaya aur main jaakar sawaar hogayi aur HAZRAT SAFWAAN رضي الله عنه oontni ko kheench kar chal diye, humne chalkar lashkar ko sakht dhoop aur garmi k waqt thaerao me paaliya, phir halaak hua jisko mere maamley me halaak hona tha aur jis shaks ne sabse badhkar uski tash'heer aur ithaam taraazi ki wo ABDULLAH BIN ABI BIN SULOOL munafiq tha.

(AL KHASAES UL KUBRA FI MAOJAZAAT KHAER UL WARA, IMAM JALAAL UDDIN SUYOOTI, URDU TARJUMA, JILD 1, PAGE 449 - 450)

Bas itni se baat thi lekin MADINA TAYYABA k munafiqeen aur khususan ABDULLAH BIN UBAEY BIN SULOOL munafiq ne apne khabas baatin aur dil me chupe huye nifaaq ka izhaar karte huye UMMUL MOMINEEN HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki asmat aur paak daamani k khilaaf tohmat aur iftera perdaazi ka tufaan khada kardiya.

Fitna ka tufaan barpa hogaya, munafiqeen k sath kuffaar o mushrikeen bhi shamil hogaye, kuch zaeef ul aeteqaad saadah loh, bhole bhaale musalman bhi unkey behkawey me agaye.

Jahaan dekho wahaan sirf ek hi baat, mubalegha, ghulu aur jhoot ki aamizash k sath munafiqeen ne us waqey ko itni ehmiyat aur shohrat di  khuda ki panaah, ek azeem fitna khada hogaya, halaanke ajalla e sahaba e kiraam رضوان الله تعالى عليهم اجمعين ne munafiqeen k bohtaan o afak ka dandaan e shikan jawaab diya aur BARGAH E RISALAT ﷺ mein HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki asmat aur paak damani ka izhaar kiya.

AMEER UL MOMINEEN KHALIFATUL MUSLIMEEN SAYYEDNA FAROOQ E AZAM رضي الله عنه ne baargah e risalat me arz kiya, YA RASOOL ALLAH ﷺ AAP k jism e aqdas per jab k makkhi tak nahi baeth'ti kyu k uskey paau najasato se aloda hote hain to HAQ TA'ALA AAP k liye kaese gawara karega is baat ko jo ussey kahi zyada badtareen ho aur usse AAP ki hifazat na farmaye.

HAZRAT OSMAN GHANI رضي الله تعالى عنه ne arz kiya, YA RASOOL ALLAH ﷺ AAP ka saaya zameen per nahi girta, mubada k wo zameen napaak ho, HAQ TA'ALA jab k AAP k saaye ki itni hifazat farmata hai to AAP ki zaoja mohtarma ki nashayistagi se kyun na hifazat farmayega.

MAOLA E KAENAAT HAZRAT ALI رضي الله تعالى عنه ne arz kiya, YA RASOOL ALLAH ﷺ HAQ TA'ALA ne itna gawara nahi farmaya k AAP k paaye aqdas k nalaen mubarak me najasat ki alodgi ho aur wo AAP ko uski khabar deta hai k AAP nalaen ko paaye aqdas se utaardey to agar ye waqea nafs ul amar me waqu pazeer hota to yaqeenan ALLAH TABARAK WA TA'ALA AAP ko uski khabar deta.

(Madarij Un Nabuwah, Jild 1, Page 280)

(Al Khasaes Ul Kubra, Jild 2, Page 453)

HUZOOR E AQDAS ﷺ NE ISHARA ILZAAM KI TARDEED FARMAYI

Munafiqeen o mushrikeen ki jaanib se HAZRAT SAYYEDATUNA UMMUL MOMINEEN AYESHA SIDDIQUA رضي الله تعالى عنهما ki asmat aur paak damani per musalsil ilzamaat o ithamaat ka silsila jaari raha, balke roz ba roz ismey izafa aur mubalegha hota raha.

Udhar sahaba e kiraam o jaanisaar in baargah e risalat munafiqeen k aqwaal o ilzamaat ki tardeed farmate rahe, ye maamle ek maah se zyada tol pakad gaya.

HUZOOR E AQDAS ﷺ ne bar banaye maslahat sukoot farmaya aur munafiqeen ko kuch jawaab na diya, HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki asmat aur paak damani se AAP ﷺyaqeenan bakhabar the lekin maslahat e yezdi ki bina per AAP ﷺ ne rafeeq hayaat ki baraat ka sarhatan aelaan na farmaya.

Albatta isharat apne jaanisaar sahaba k saamne in alfaaz me zikar farmaya k والله ما علمت على اهلى الا خيرا yaani khuda ki khasam me jaanta hoon k meri ehliya ka daaman is tohmat se paak hai.

Yahaan tak k us fitne k daoraan AAP ﷺ ne MASJID E NABAWI mein daoraan khutba farmaya k, kaon hai jo meri madad karey aur us shaks se inteqaam le jisne bila shuba mujhe aur meri ehl ko ezaa (takleef) pahonchaayi (issey muraad ABDULLA BIN UBAE BIN SULOOL MUNAFIQ THA) phri farmaya k khasam hai khuda ki, main apni ahel se paarsayi k siwa kuch nahi jaanta.

Kharaeen ki khidmat me guzarish hai k aap is waqey ka gehri nazar se mutaalla farmaye aur isper ghaor o fikar farmaye kyunke is waqey k zaman me jis tarah zamana e aqdas ﷺ k munafiqeen ne fitna barpa kar rakha tha, isi tarah daor e haazir k munafiqeen firqa e wahabiya, najdiya, tableeghiya, waghaera ne bhi is waqey k zaman me bahot odham macha rakha hai aur is waqey ko HUZOOR E AQDAS ﷺk ilm e ga'ib ki nafi me bataor daleel pesh karte hain.

Aur Maaz'ALLAH yahaan tak bakwaas karte hain k agar HUZOOR E AQDAS ﷺ ko ilm e ga'ib hota to AAP ﷺ alal aelaan HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat zaahir karte, lekin AAP ﷺ ne aesa nahi kiya, lehaza saabit hota hai k AAP ﷺ ko ilm e ga'ib nahi tha.

Daor e haazir k munafiqeen ka yahi shewa hai k wo taoheen o tanqees risalat karne k liye QURAN k maayine aur ahadees k mafhoom mein tarmeem o tardeed paeda karke logon ko behkaane ki koshish karte hain.

ZIKR ROKEY FAZAL KAATE NUQS KA JOYAAN RAHE

PHIR KAHE MURDAK K HOON UMMAT RASOOLULLAH ﷺ KI

Waqeya tafseel se bayaan karne k baad is waqey mein kya kya asraar o ramooz mukhaffi the? Nez HUZOOR E PAK ﷺ ne kis maslahat ki bina per sukoot farmaya? Aur ismey kya hikmat thi?

Wo inSha ALLAH is topic k aakhir mein bataya jaayega, pehle is waqey ko tafseel se padhiye...

Jab HAZRAT AYESHA SIDDIQUA رضي الله عنهماlashkar k khaafile se bichad gayi aur khafila jab rawana hogaya tab tak kisi ko pata hi na chala k HAZRAT AYESHA SIDDIQUA رضي الله عنهما bichad gayi hain, mahmal uthaane walon ne yahi samajhkar mahmal (Kajawe) ko oont per rakhdiya tha k AAP uskey andar tashreef farma hain.

Lekin jab ye lashkar MADINA SHAREEF k khareeb salsal naami muqaam per tehra aur oont bithaye gaye, magar mahmal se UMMUL MOMINEEN HAZRAT AYESHA SIDDIQUA رضي الله عنهما baahar tashreef na laayi, tab pata chala k AAP piche reh gayi hain unkey intezaar me lashkar bamuqaam salsal tahera raha, lashkar mein paani is andaaz se tha k MADINA SHAREEF pachonch jaaye.

Lekin UMMUL MOMINEEN k piche reh jaane ki waja se khafile ko majburan unkey intezaar mein rukna pada aur lashkar mein jitna paani tha wo sarf hogaya, namaz ka waqt aaya to wazu k liye paani nahi tha, peene k liye bhi paani ki tangi thi, paani k baghaer wazu aur wazu k baghaer namaz padhna mumkin nahi tha.

Lekin chonke ye khafila HAZRAT AYESHA SIDDIQUA رضي الله عنهما k intezaar me taherne ki waja se paani ki khillat ki waqt o musibat me mubtela tha, lehaza ALLAH TABARAK WA TA'ALA ne apne mehboob ki haram mohtarma k sadqe aur tufael in lashkar walo per meherbaan hokar, unper aur unke tufael qayamat tak k musalmano per karam farmakar taymmum ka hukum naazil farmaya.

Jiska aetraaz HAZRAT SAYYED BIN HAZEERرضي الله عنه ne baargaah e siddiqua mein arz kiya k مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ Yaani aye aolaad e abubakar (رضي الله عنه) ye tumhari pehli barkat nahi, matlab ye hai k musalmano ko tumhari bahot si barkatey pahonchi hain.

(Madarij Un Nabuwah, Jild 2, Page 275)

HAZRAT AYESHA SIDDIQUA رضي الله عنهماfarmati hain k jab hum MADINA MUNAWARA waapas aaye, to mashiyat ezdi se in hi dino me bimaar hogayi, main ghar hi mein thi, ek maah se zyada main bimaar rahi.

Baahar mere khilaaf fitna pardaazo ne jo ilzamaat utha rakhe the uska mujhe kuch pata na tha, ek din umme mastah naam ki aorat ne ilzaam tarashiyon ki ithaam saaziyo ki saari baatey mujhse bayaan ki.

Jinhe sunkar main pehle se zyada bimaar hogayi, ek roz HUZOOR E AQDAS ﷺ mere paas tashreef laaye aur salaam alaek k baad mujhse farmaya, tum kaesi ho...???

Maine apni kaefiyat batane k baad arz kiya k agar AAP ijazat ata farmaye to main chand dino k liye apne walidaen k ghar chali jaau....???

HUZOOR E AKRAM ﷺ ne ijazat ata farmayi aur main HAZRAT ABUBAKR SIDDIQUE رضي الله عنه k ghar chali gayi, maine apni walida se tamaam baatey daryaaft ki, main tamaam raat roti rahi aur subah hojaane per bhi mere aansu thamte hi na the, tamaam shab jaagti hi rahi, palak tak na jhapki.

Main din bhar musalsil roti rahi, mere aansu rokey na rukte the aur neend naam ko bhi na thi, mujhko andesha hua k shiddat girya ki waja se shayad mera jigar phat jaayega.

(Khasaes Ul Kubra, Jild 1, Page 451)

HAZRAT AYESHA SIDDIQUA رضي الله عنهماfarmati hain k ek roz HUZOOR E AQDAS ﷺmujhko milne mere ghar tashreef laaye aur mujhse farmaya k aye AYESHA (رضي الله عنه)mere huzoor tumhare baarey me aesi aesi baatey pahonchi hain, lehaza agar tum bari aur paak ho to anqareeb ALLAH tumhari paaki bayaan farmayega aur tumhari baraat ki khabar naazil farmayega.

HAZRAT AYESHA SIDDIQUA رضي الله عنهماfarmati hain k HUZOOR ﷺ ki zubaan e mubarak se ye kalmaat sunkar mere aansoo tham gaye yahaan tak k meri aankhon me ek qatra tak bhi nazar na aata tha, ye is khushi ki bina par tha jo maine HUZOOR E AKRAM ﷺ k kalaam e mubarak se basharat paayi thi.

(Madarij Un Nabuwath, Jild 2, Page 281)

(Khasaes Ul Kubra, Jild 1, Page 452)

HAZRAT AYESHA SIDDIQUA رضي الله عنهماKI BARAAT MEIN QURANI AYAAT KA NUZOOL

UMMUL MOMINEEN SAYYEDATUNA HAZRAT AYESHA SIDDIQUA رضي الله عنهما farmati hain k main umeed rakhti thi k ALLAH TA'ALA meri baraat farmadega, aur meri paaki aur paak damani ki khabar dega lekin mujhe ye khayaal bhi na tha k ALLAH TA'ALA mere is maamley mein wahi naazil farmayega.

Kyunke main apne rab ko aur apne maamle ko is qabil nahi samajhti thi, albatta mujhko sirf is baat ki taoqa thi k RASOOL ALLAH ﷺ shayad khwaab dekhenge aur is zariye se mujh bechaari ki iffat aur asmat par gawahi miljayegi.

ALLAH TA'ALA ka karam dekhiye k RASOOL ALLAH ﷺ apni jaga se uthe bhi na the k eka'ek HUZOOR E AKRAM ﷺ per nuzool wahi k asaar namodaar huye aur jo shiddat aese maoqe per hoti thi wo shuru huyi, hata k AAP ﷺ ki peshani mubarak per motiyo k maanind paseena chamakne laga, AAP ﷺ per khoob thandi k maosam mein bhi nuzool wahi ki shiddat se paseena waghaera ki kaefiyat taari hojati thi.

Aur ye us girani aur bojh ki waja se hota tha, jo KALAAM E MAJEED AAP ﷺ per utarta tha, thodi der k baad jab HUZOOR E AQDAS ﷺnuzool wahi ki kaefiyat se faarigh huye to AAPﷺ ka ye haal tha k AAP ﷺ tabassum farma rahe the.

Sabse pehle baat jo HUZOOR SARWAR E KONAIN ﷺ ne farmayi wo ye thi k "AYE AYESHA(رضي الله عنهما) ALLAH TA'ALA ne tumhe bari qaraar dekar tumhe paak girdaana hai, is tohmat se tumhari paaki bayaan ki hai aur tumhari shaan me QURAN bheja hai.

(Madarij Un Nabuwath, Jild 2, Page 283)

(Khasaes Ul Kubra, Jild 1, Page 454)

HAZRAT AYESHA SIDDIQUA رضي الله عنهماfarmati hain k us waqt,

إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ

Tarjuma:

Beshak wo k ye bahot bada bohtaan laaye hain, tumhe mein ki ek jamaat.

(Sureh Al Noor, Ayat 11)

Is aayt se lekar aagey ki 10 ayato tak wahi huyi, aur HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat mein 10 ayaat mazkoora aur degar 8 ayaat milakar 18 ayaat naazil farmayi.

SUREH NOOR, Ayat 4, PARA 19, mein saaf hukum naazil hua k,

وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا

Tarjuma:

Aur jo paarsa aorton ko ayeb lagaye, phir chaar gawaah moaayina k na laaye to unhey 80 kodey lagao aur unki koi gawahi kabhi na maano.

UMMUL MOMINEEN HAZRAT AYESHA SIDDIQUA رضي الله عنهما per tohmat aur afak k silsile me QURAN MAJEED ka andaaz bayaan bada jamey aur purzor hai, ismey aejaaz o a'ajaaz aur ehkamaat o tambihaat is asloob se bayaan kiye gaye hain k ma'asiyat k kisi dusre waqu aur maoqe per is andaaz se bayaan nahi kiya gaye.

Tohmat taraazi aur sukhan saazi ka munafiqeen ki taraf se jo muzahera hua, jisse ahle baeth e rasool aur khud RISALAT MA'AAB ﷺ ko jo intehaayi sadma, dukh, aur takleef pahonchi thi, uski waja se andaaz bayaan mein shiddat huyi hai.

AL KHASAES UL KUBRA FI MAOJAZAAT KHAER UL WARA mein IMAM AJAL HAZRAT ALLAMA ABUR REHMAN JALAAL UDDIN SUYOOTI KHUDAS SIRAH ne zamkhashri ka ye qaol naqal farmaya hai k asnaam parasti aur shirk k baarey mein jo tambihaat hain wo bhi muqablatan isse kuch kam hi hain, kyun k ye ek paakbaaz zaoja e rasool ﷺ ki baraat ki haamil hain.

Wahi k nuzool k baad HUZOOR E AQDAS ﷺ ne SUREH NOOR ki 10 ayato ki tilawat farmayi aur phir HAZRAT AYESHA SIDDIQUA رضي الله عنهما k yahaan se nikal kar khush o kharam MASJID E NABAWI mein tashreef laaye aur SAHABA ko jama farmakar khutba diya.

Aur uskey baad naazil shuda aayaton ki SAHABA E KIRAAM k saamne tilawat farmayi aur tohmat lagane walon ko talab farmaya, tohmat lagane waley jab BAARGAH E RISALATﷺ mein haazir kiye gaye, to SARKAAR E DO JAHAAN ﷺ unper HAD QAZAF jaari farmaya aur har ko 80 kodey lagwaaye.

(Madarij Un Nabuwath, Jild 2, Page 283)

Yahaan tak k mutalle se waqey ki ibteda se inteha tak ki waaqfiyat haasil ho chuki hogi, ab daor e haazir k munafiqeen k aetrazaat me se ehem aetraaz jo is waqey k zaman mein HUZOOR E AQDAS ﷺ k ILM E GA'IB per hain uska jawaab dey.

MUNAFIQEEN E ZAMANA K AETRAZAAT

Daor e haazir k munafiqeen yaani WAHABI, NAJDI, DEOBANDI, AUR TABLEEGHI firqa e btaila k muballigheen o muqarrireen apne jahalat se libreyz bayaan aur taqreer jo darasal taqreer nahi balke tafreeq been al muslimeen hoti hai, badey tapaak o tab se odham machate hain k HAZRAT AYESHA SIIDDIQUA رضي الله عنهماki asmat o paak daamani k silsile me HUZOORﷺ ne ek maah se bhi zyada arsa tak sukoot kyun farmaya...???

AAP ne filfoor unki baraat ka aelaan kyun na kardiya? Balkey wahi k muntazir rahe aur jab wahi aayi tab AAP ne baraat ka aelaan farmaya, issey pata chala AAP ﷺ ko ilm e ga'ib nahi tha, agar ilm e ga'ib hota to aap faoran baraaat ka aelaan kar dete. (MaazALLAH)

Bas yahi hai k unke daawey ki daleel o barhaan, mashiyat e ezysi aur hikmat e ilahiya k ramooz ko samjhne se ek lakht qaasir o aajiz hone ki waja se aesi be dhangi baat keh rahe hain.

Halaanke is waqey k parde me ALLAH TA'ALA ki kayi hikmatey paoshida thi aur un tamaam hikmato se ALLAH TA'ALA ne apne MEHBOOB E AAZAM ﷺ ko aagah farmadiya tha, isi waja se AAP ﷺ ne sukoot farmaya tha, inSha ALLAH next part me kuch wajuhaat pesh ki jaayengi...

HAZRAT SAYYEDNA AYESHA SIDDUQA رضي الله عنهما per munafiqeen ki taraf se tohmat lagayi gayi thi, munafiq usko kehte hain k jo bazaahir apne aapko musalmaan kehta ho lekin dil se wo momin nahi hota.

Zubaan se to qasmey kha kha kar HUZOOR E AQDAS ﷺ ko ALLAH KA RASOOL hone ka iqraar karte the lekin peeth k piche HUZOOR ﷺ ki shaan ein naazeba kalimaat kehkar AAP ﷺ ki gustakhi karte the aur AAP ﷺ ko jhutlaatey the.

Munafiqeen ki in doghli baaton ka ALLAH TA'ALA ne parda faash farmate huye QURAN E MAJEED mein ek mukammal surah "SUREH MUNAFIQOON" naazil farmayi hai.

IRSHAD E BAARI TA'ALA HAI

إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ ۗ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ

Tarjuma:

Jab munafiq tumhare huzoor haazir hote hain, kehte hain k hum gawahi dete hain k huzoor beshak yaqeenan ALLAH K RASOOL HAIN aur ALLAH jaanta hai k tum uskey RASOOL ho aur ALLAH gawahi deta hai k munafiq zaroor jhootey hain.

(Sureh Munafiqoon, Ayat 01)

وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ

Tarjuma:

Aur jab imaan walon se miley to kahey hum imaan laaye aur jab apne shaetaano k paas akele ho to kahe hum tumhare sath hain hum to yunhi hansi karte hain.

(Sureh Al Baqara, Ayat 14)

RASOOL k maanne mein aur imaan k iqraar mein munafiqeen doghli boli bolte hain aur unkey iqraar o imaan ka kuch bhi aetbaar nahi, ALLAH TABARAK WA TA'ALA farmata hai k munafiqeen zaroor jhootey hain.

Munafiq ko sirf jhoota nahi balke, zaroor jhoota kaha gaya hai, yaani unka jhoot itna aam hai k inse sadaq ki taoqa hi nahi ki ja sakti.

Munafiqon ki be hayaai aur be sharmi ka ye haal tha k abhi inkaar aur abhi ruju, balke din k ujaale ko raat ki andheri keh rene mein bhi inko koi jhijak mehsoos nahi hoti thi.

RASOOL E AKRAM ﷺ ko jhutlaate the, aapki takzeeb karte the, aapke been maojazaat ko maaz'ALLAH jaadu aur seher kehte the, lehaza un jhooto k saamne HAZRAT AYESHA SIDDIQUAرضي الله عنهما ki baraat ka aelaan karna be sood tha.

Agar HUZOOR E AQDAS ﷺ apni taraf se HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka aelaan farmate to munafiqeen ek ilzaam ye gadhte k dekho, apni biwi ka difaa kar rahe hain, zaojiyat ki bina per tarafdaari kar rahe hain, apni biwi k ayeb per parda daal rahe hain.

ISSE SAAF WAZEH HOJATA HAI K RASOOL ALLAH ﷺ K MAOJAZAAT AUR AAP ﷺ KI KAHI BAATON KO JHUTLANA MUNAFIQO KI NISHAANI HAI, AUR AAJ K MUNAFIQEEN BHI YAHI KARTE HAIN JAESE TABLEEGHI, DEOBANDI, WAHABI, SALAFI....

HUZOOR E AQDAS ﷺ KO YAQEEN K DARJE MEIN IS MAAMLE KA ILM THA

Haalaankey HUZOOR E AKRAM ﷺ HAZRAT AYESHA SIDDIQUA رضي الله عنهما k maamle me yaqeenan ba khabar the, isiliye to apne jaanisaar sahaba e kiraam ki muqaddas jamaat k saamne HAZRAT AYESHA SIDDIQUA رضي الله عنهما  k maamley mein farmaya,

والله ما علمت على أهلى الا خيرا yaani Khuda ki qasam, main apni ahel se paarsaayi k siwa kuch nahi jaanta, is jumle ko ghaor se mulaaheza farmaiye.

HUZOOR ne is jumle ko والله yaani khuda ki qasam se maokud farmaya hai, jiska matlab ye hai k HUZOOR E AKRAM ﷺ ko HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki asmat ka sirf gumaan nahi tha balke yaqeen kaamil tha.

Isiliye to ALLAH TA'ALA ki qasam se jumle ki ibteda farmakar apne yaqeen kaamil ka izhaar farma rahe hain, jab nabi aur rasool masoom hain, unse gunaah ka saadir hona mumkin hi nahi hai aur jhoot bolna gunaah e azeem hai, quran me jhoot bolne walon per ALLAH TA'ALA ki laanat ka aelaan hai.

To NABI AUR RASOOL kabhi bhi jhoot nahi bol sakte, aur phir jhoot per ALLAH TA'ALA ki qasam khaana, isse bhi badh kar gunaah hai, har momin ka ye aqeeda hona laazim hai k rasool kabhi jhoot nahi bolkte aur kabhi bhi khuda ki jhooti qasam nahi kaate.

To jab HUZOOR E AKRAM ﷺ sahaba e kiraam k saamne khuda ki qasam k saath HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat farma rahe hain, to isse saaf saabit hota hai k AAP ﷺko is waqey ki haqeeqat ka yaqeen k darje mein ilm tha, balke ye bhi malum tha k ye tohmat lagane wala aur fitna uthaane wala kaon hai...???

Isiliye MASJID E NABAWI mein khutba dete huye AAP ﷺ ne farmaya k kaon hai jo meri madad karey...??? Aur us shaks se inteqaam le jisne bila shuba mujhe aur meri ahel ko ezaa pahonchaayi.

HUZOOR E AQDAS ﷺ k is aelaan se josh e ulfat k jazbe k tehet taesh mein aakar munafiqon k sardaar ABDULLAH BIN ABI BIN SULOOL jo qabeela khazrij se taalluq rakhta tha, usse inteqaam lene k liye HAZRAT SAAD BIN MA'AZ AUR HAZRAT SAAD BIN UBAADA رضي الله عنهمkhade hogaye HUZOOR ﷺ ne unhey baaz rakha, aur maslahatan khamoosh kardiya kyun k agar HUZOOR ﷺ in hazraat ko ijazat inteqaam ata farmate aur wo tohmat lagane waley munafiqon k sardaar ABDULLAH BIN UBAI BIN SULOOL munafiq ko qatal kardete to degar munafiqeen waweela machate k HUZOOR ﷺ ne apni zaoja ki tarafdaari mein haqeeqat e waqey ko chupaane k liye ABDULLAH BIN UBAI ko hamesha k liye khamoosh kardiya.

Apni zaoja ki paak daamani ka koi saboot na tha, lehaza qatal o ghaarat giri ki raah apnaayi, isilliye HUZOOR E AKRAM ﷺ ne HAZRAT SAAD BIN MA'AZ AUR HAZRAT SAAD BIN UBAADAرضي الله عنهم ko khamoosh kardiya taakey fitne ki aag aur zyaada na bhadke.

Daor e haazir k munafiqeen sirf isi baat ki rat lagate hain k HUZOOR E AKRAM ﷺ ne apni taraf se HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka aelaan na karte huye sukoot kyun ikhtiyaar kiya...???

Iska jawaab zamnan to aap padh chukey hain k agar AAP ﷺ baraat ka aelaan farmate to munafiqeen maanne waley na the balke degar ilzamaat taraashte, isiliye HUZOOR E AKRAM ﷺne sukoot farmaya.

Aur ek ehem maslahat ye thi k HUZOOR ﷺbaraat ka aelaan karey wo itna maosar na hoga jitna k ALLAH TABARAK WA TA'ALA ki taraf se aelaan baraat ka asar hoga.

Isko ek asaan misaal se samjhe k ek baadshah ki koi cheez gum hogayi, kuch mukhalif logon ne chori ka ilzaam baadshah k wazeer e aala k bete per lagaya, haalaanke k wazeer e aala ka beta be qusoor tha, wazeer e aala ko apne bete k be qusoor hone ka yaqeen k darje mein ilm hai.

Lekin waqt ka taqaza aur maslahat haalaat ye hai k wazeer khamoosh hi rahe, kyun k agar wazeer uthkar apne bete k be qusoor hone ka aelaan karega to ilzaam lagane waley mukhalifeen ka girwaah yahi kahega k apne bete ki muhabbat aur tarafdaari mein wazeer e aala apne ohdey aur mansab ka najayez faeda utha rahe hain.

Lehaza wazeer e aala sukoot ikhtiyaar karey yahi behtar o munasib hai, chahe tohmat ki aandhi kitni hi tez kyun na hojaye, iskey liye zaroori hai k sabar karey aur khamoosh rehkar us waqt ka intezaar akrey k haq baat waazeh hokar saamne aajaye.

Achanak ek din baadshah salamat ki taraf se aelaan hota hai k wazeer e eaala k farzand arjumand per chori ka jo ilzaam lagaya gaya hai ismey wo bari aur be qusoor hai, wazeer zaada diyanatdaar aur nek bakht hai, aese nek bakht per chori ka ilzaam lagana, zulm shadeed aur gunaah e azeem hai.

Hum wazeer zaada ko is chori ki tohmat se ba izzat bari karne ka aelaan karne k sath sath ye hukum naafiz farmate hain k jo log aese nek bakht aur diyanatdaar per ghalat ilzaam lagate hain unko kadi se kadi saza di jaaye, is aelaan k baad ilzaam lagane walon ko baadshah kodey lagwaye aur kodey lagane ka kaam apne wazeer k hath se anjaam dilwaaye.

Ab qarayeen e kiraam, sochey wazeer zaada ki izzat kisme badhi...???

Agar wazeer apne bete ki baraat ka aelan karta hai to isme wo izzat o shaan haasil na hoti jo izzat aur martaba baadshah k aelaan se haasil hua.

Theek isi misaal ko HAZRAT SAYYEDNA AYESHA SIDDIQUA رضي الله عنهما k waqey mein zehen nasheen karkey sochey k HUZOOR E AQDAS ﷺ ki taraf se baraat o asmat k aelaan mein munafiqeen ko tarafdaari aur paasdaari k ilzaam ki gunjayish thi.

Lekin jab ALLAH TABARAK WA TA'ALA ne hi HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka aelaan QURAAN MAJEED mein farma diya, to ab kisi ko sisakne ki, khisakne ki, budakne ki, rengne ki gunjayish hi na rahi.

Agar HUZOOR E AQDAS ﷺ apni taraf se HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka aelaan farmate to wo hadees kehlaati aur ye waqey hadees ki kitabon mein degar waqeaat ki tarah shumaar kiya jaata.

Hadees k matan (ibarat) ki namaz mein tilawat nahi hoti lekin ALLAH TA'ALA ne HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka QURAAN MAJEED mein aelaan farmaya, isme ek hikmat ye hai k HAZRAT AYESHA SIDDIQUAرضي الله عنهما ki azmat qayamat tak namaaz mein tilawat QURAN MAJEED k zariye zaahir hoti rahe.

Awaam musalimeen mein deeni taleem o malumaat haasil karne ki rughbat aur shaoq din ba din kam hota ja raha hai, badi mushkil se naazera QURAN E MAJEED ki taleem log apni aolaad ko de paatey hain.

Aese maahol mein hadees waqfa k ilm ki taraf bahot kam afraad maayel hain, agar baraat HAZRAT AYESHA SIDDIQUA رضي الله عنهما ba zariye hadees hoti to itni shohrat o izzat na milti, jitni k QURAAN E MAJEED se baraat hone per haasil huyi.

Chota sa dehaat hoga, chahe ismey musalmaan k do chaar hi makaan ho lekin wahaan kisi na kisi ghar mein QURAAN E MAJEED zaroor hoga, lekin wahaan kutub e ahadees ka hona na mumkin hai, balkey aksar shehron mein jahaan daar ul uloom nahi hota wahaan BUKHARI SHAREEF, MUSLIM SHAREEF, O DEGAR KUTUB AHADEES ka hona na mumkin hai.

Alawa azee'n duniya ka koi bhi aesa gosha nahi hai jahaan KALAAM E MAJEED ka nuskha maojood na ho.

Bar'aks iskey kutub ahadees bahot kam dastiyaab hain, to ALLAH TA'ALA ne QURAAN MAJEED k zariye baraat HAZRAT AYESHA SIDDIQUA رضي الله عنهما ka jo aelaan farmaya hai, isme ek hikmat ye bhi hai k duniya k koney koney mein APNE MEHBOOB E AAZAM ﷺ ki zaoja mohtarma ki shaan o shaokat ka danka qayamat tak bajta rahe.

Agar bajaye QURAAN MAJEED, AHADEES se HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat o asmat ka aelaan hota to munkireen ko tanqees k ilye ek raah ye milti k wo apni zehni ikhtera'a se ye keh dete k YE HADEES ZAEEF HAI...

Jaesa k daor e haazir k munafiqeen wahabi najdi, deobandi tableeghi log AZMAT O TAZEEM E MUSTAFA ﷺ k jawaaz o saboot ki ahadees se awaam ko be iltefaat o be etemaad karne k liye bila kisi saboot e ilm asmaa al rijaal keh dete k YE HADEES ZAEEF HAI...

Lekin QURAN MAJEED ki kisi bhi aayat ko ZAEEF kehne ki kisi mein jurraat nahi, aur isi hikmat k tehet HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat ka aelaan QURAN MAJEED mein kiya gaya hai.

MERA AQA O MAOLA SARWAR E KAENAAT ﷺse duniya ki koi cheez, koi baat posheeda nahi hai, ALLAH TA'ALA ne APNE HABEEB ﷺ ko ILM E GA'IB se nawaza hai.

AUR KYA GA'IB TUMSE NIHA HO BHALA

JAB NA KHUDA HI CHUPA TUM PE KARODO DUROOD

AORAT K HUQOOQ KI PAASDAARI

ISLAM ek aesa mazhab hai k jisne no'o insaan ko hayaat jaawedaani bakhshi hai, huqooq unnaas ki sahih pehchaan aur nishaandahi islam hi ne aalam e duniya ko batayi hai, islam ne duniya ko muashirat ka sahih tariqa o saliqa dikhaya hai, zaalim ko zulm se rokna aur mazloom ki himayat karna islam ka tareeq amal hai.

Khususan aorton per islam ka azeem ehsaan hai, ibteda e islam k daor mein aorat ko itna zaleel samjha jata tha k agar kisi k ghar ladki paeda hoti thi, to goya isko saamp soongh gaya ho, aesa iska chehra hojata tha aur samaaj k riwaaj k mutabiq ladki ko zinda dargor kardete the.

Meeraas mein aorat ko kuch bhi ehmiyat nahi di jaati thi, aorat ko sirf dil behlaane ka khilona samajh kar isse dillagi ki jaati thi, aur jab isse ji bhar jata to isey doodh mein se makkhi ki tarah nikaal phenkte the.

Aorat per zina aur degar uyoob k ilzaam lagakar isko ruswa aur zaleel kardena koi badi baat nahi thi, kisi bhi ba asmat o paak daaman khatoon ko ek aan mein faahesha aur bad kirdaar k alqaab se nawaazne mein kisi bhi qism ki jhijhak mehsoos nahi ki jaati thi, jiske ji mein jo aaya wo mu se keh deta tha.

Lekin HAZRAT SAYYEDNA AYESHA SIDDIQUAرضي الله عنهما ka roye zameen ki tamaam aorton per ehsaan hai k AAP ﷺ k sabab se QURAN MAJEED mein aorton ki asmat ki paasdaari aur paasbaani ki gayi, unki paak damani ki azmat ki hifazat ki gayi aur baat baat mein aorton ki paak damini per tohmat ka keechad uchaalne walon ko tambeeh karte huye QURAN MAJEED mein SUREH NOOR ki AYAT 4 mein saaf aur sareeh hukum farmaya

K "Aur jo log paarsa aorton ko ayeb lagaye, phir chaar gawaah mayina k na laaye to 80 kodey lagao aur unki koi gawahi kabhi na maano".

Is aayat k nuzool se aorton ki paarsaayi par choti choti baaton mein feyl qabeeh ki tohmat lagane walon k mu per aligadhi taaley lag gaye, sirf mu pe taala hi na lagaya gaya balke taala kholne walon ko 80 kodey lagane k saza matayeen ki gayi.

JIs ko sharayi istelaah mein HAD QAZAF kaha jaata hai, sirf had qazaf per hi iktefa na kiya gaya balke tohmat lagane waley ko daayemi taor per MARDOOD AL SHAHADA qaraar diya gaya, yaani hamesha k liye isko har gawahi matrook waghaera matabar yaani pabandi kardi gayi.

Mazkoor aayat k alawa kayi aayat jhooti tohmat algane walon ki mazammat mein SUREH NOOR mein naazil huyi hain, jinka tafseeli zikr yahaan na karte huye sirf itna hi arz kardeta hoon k aese tohmat baazon ko SUREH NOOR mein faasiq, jhoota, is per ALLAH ki laanat waghaera wa'eedon se daraya aur khabardaar kiya gaya.

Aur mardon ko ye baawar karaya gaya hai k aorat bhi khuda ki ek muazzaz makhlooq hai, isko haqeer aur zaleel mat jaano, isko heych samajh kar iske kirdaar per kichad uchaalna tark kardo, iski izzat o aabroo ki nighebaani karo, iske daaman asmat ko tohmat o ilzaam se daaghdaar karne se baaz raho.

Warna 80 kode, mardood al shahada, faasiq, jhoote, aur ALLAH TA'ALA ki laanat k haqdaar jaesi sazaye bhugatne k liye tayyar raho, yahi islami tehzeeb hai, iskey daayere mein raho aur ye hukum qayamat tak jaari rahega.

Agar HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baraat HUZOOR E AKRAM ﷺ apni taraf se faoran farma dete aur wahi ka intezaar na farmate to....

Kya SUREH NOOR ki daolat se hum sarfaraaz hotey...???

Kya ismey muasherey k nizaam ki durustgi k jo ehkamaat hain wo hamey naseeb hotey...???

Aorton ki izzat o aabru ki paasdaari aur paasbani ki taleem humko haasil hoti...???

Aoraton ki asmat aur paak damani ki ta qayamat jo hifazat ki gayi hai wo kya haasil hoti...???

Tohmat o ilzaam tarashi jaese qabeeh o mazmoom taor o atwaar k tarak karne ka haosla milta...???

Kya ye akhlaaqi muhasin duniya k goshe goshe mein pahonchte...???

In tamaam ehkamaat o wajuhaat ki bina per aalam makaan o ma yakoon, ilm e ga'ib jaanne wale, har baat se bakhabar, HAMARE AAQA O MAOLA RASOOL ALLAH ﷺ ne taoqaf farmakar sukoot farmaya.

Is hikmat amli ko samajhne se qaasir o aajiz, kor chashm o kor baatin daor e haazir k munafiqeen ne SUKOOT E MUSTAFA ﷺ se ghalat istedlaal haasil karke ye waweela macha raha hai k maazALLAH AAP ﷺ ko ilm e ga'ib nahi tha.

BARAAT AYESHA MEIN TAKHEER KI HIKMAT

Daor haazir k munafiqeen ek shor ye bhi machate hain k baraat HAZRAT AYESHA SIDDIQUA رضي الله عنهما k maamle mein HUZOOR ne ijlat kyun na farmayi... aur itni takheer kyun ki...???

Ab isi sawaal ko hum daor e haazir k munafiqeen ki jaanib laotaatey hain k baraat HAZRAT AYESHA SIDDIQUA رضي الله عنه k taalluq se ALLAH TA'ALA ne quraani aayaat k nuzool mein takheer kyun farmayi...??? hai koi aap k paas iska jawaab...???

Lekin ALHAMDULILLAH, AHLE SUNNAT WAL JAMAAT k paas iska shaafi o daafi o kaafi jawaab hai, nuzool aayat quraan ki takheer mein bhi kayi hikmatey hain, ek ye k agar koi maamla pesh aaye aur faoran iska tadarak kardiya jaaye to iska maamle ki itni ehmiyat nahi rehti.

FIl foor rafa dafa hojaane wala maamle sirf kuch dino tak awaam un naas mein zeyr e behes aur maozu sukhan rehta hai, phir ahista ahista log isey faramosh kardete hain, aur iske asraat ta deyr qaayem nahi rehte aur na hi is waqey ki sangeen ka ehsaas hota hai.

Dusri hikmat ye hai k fil foor hal shuda maamle mein logon k nazriyaat o takhilaat bhi kaamil taor se raonma nahi hote, bahot se logon k tafakkuraat andar hi andar dab kar reh jaate, unko izhaar karne ka maoqa hi nahi milti.

Aesi surat mein logon k zaati rawaiye ka pata nahi lagta k janaab e aala kis jaanib hain...??? Mawafiqeen mein se hain ya mukhalifeen ki girwah mein shamil hain taakey tameez ho sake k ye apna hai ya paraya...???

HAZRAT SAYYEDNA AYESHA SIDDIQUA رضي الله عنهما per lagayi gayi tohmat ka maamla koi mamuli haadsa na tha, ALLAH TA'ALA k MEHBOOB E AAZAM ﷺ ki zaoja mohtarma ki asmat ka maamla tha aur dar parda qayamat tak aane waali khawateen ki izzat o aabru ka maamla tha.

Tohmat ka taalluq kirdaar se the, paak daamani se tha, ek aorat k liye apni asmat se badhkar koi cheez azeez nahi hoti, ek aorat apni asmat k tohaffuz k liye duniya ka saara aesh o araam qurbaan karne k liye hamwaqt mustaaddad hoti hai.

Agar HAZRAT AYESHA SIDDIQUA رضي الله عنهماper lagayi gayi tohmat ka maamla HUZOOR E AQDAS ﷺ faoran rafa dafa farma dete, to is maamle ki ehmiyat sangeeni ka ehsaas na hota, aaye din aese ithamaat (tohmat ki jama) ka a'ada aur silsila jaari rehta.

Sirf HAZRAT AYESHA SIDDIQUA رضي الله عنهماnahi balke aur bhi paak daaman khawateen k daaman asmat jhooti tohmaton se daaghdaar hote rehte aur is ka dayimi taor per koi tadarak na hota.

HUZOOR E AKRAM ﷺ ne muashere se is qism k razeef afaal ko neest o nabood farmane mein jo kirdar ada farmaya hai, wo puri duniya k liye zarb al misl hai, AAP ﷺ ye chahte the k ilzaam tarashi ki aadat qabeeha ko is tarah khatam kiya jaaye aur aese iqdaam kiye jaaye k koi bhi shaks kisi paak daaman aorat ki asmat per tohmat lagane se pehle iskey anjaam se ba khabar aur khaofzada hokar iskey irtekaab se thar thar kaanpe.

Aaj to meri zaoja mohtarma ki asmat ko nishana banaya gaya hai, kal kisi aur paak daaman khatoon ki ridaaye asmat ko khanjar e tohmat se paash paash kiya jaayega, lehaza HAZRAT AYESHA SIDDIQUA رضي الله عنهما ko sabab banakar asmat un nisa k tohffaz k daayemi aur mustaqil iqdaam uthaaye jaaye.

Isiliye is maamle ko itni zyada ehmiyat di gayi aur ehmiyat dene k liye hi is maamle ko itna taweel diya gaya, tol dene se ehem amar ye bhi haasil hota hai k samaaj k sab log isse waaqif hojate hain aur sab logon ki araa o nazariyaat malum hojate hain taake kal uthkar ye na keh sake k mujhe is maamle ki ittela hi na huyi warna main apni raaye is tarah pesh karta.

To jab samaaj k sab log isse waqif hojate hain aur phir iske baad is maamle ka hal aur faesla hota hai to phir kisi ko ghaer mutmayin hone ka sawaal hi paeda nahi hoga, aur in sab umoor k husool k liye maamle ko tol dena zaruri hota hai taakey koi bhi shaks baad me apni la ilmi ka izhaar o bahana na kar sake.

Lehaza isi gharz o hikmat ki bina per HAZRAT AYESHA SIDDIQUA رضي الله عنهما per lagayi gayi jhooti tohmat k maamle ko ek maah se zyada muddat tak tol diya gaya.

Kisi maamle ko tol dene se ye baat bhi waazeh hojati hai k kaon apna hai aur kaon paraya, apni wafadaari aur jaanisaari ka dum bharne waaley ka imtehaan hota hai k ayen waqt per kaon saabit qadam rehta hai aur kiske paaye isteqlaal mein tazalzil aa jata hai.

ALLAH TABARAK WA TA'ALA ki taraf se aazmayish aur imtehaan hota hai k kaon mukhlis hai aur kaon ghaer mukhlis...???

Bahot se log ki ye fitrat hoti hai k wo hamesha tazabzub k shikaar rehte hain, unke azayem o iraade, faesle aur raaye mein apna koi nazariya kaargar nahi hota, balke wo dusron per munhasir hote hain, aese log maahol k pesh nazar jahaan jhukao hota hai usi taraf jhukte hain.

Naaqis al raaye aur naaqis al aqal hone ki waja se wo log dusron k feyl o irtekaab ka ittebaa karte hain, zaati taor per kuch faesla karne se wo log aajiz o qaasir rehte hain aese logon me khud aetemaadi aur khud iradiyat SELF DETERMINATION ka faqdaan hota hai.

Wo hamesha dusron k irado aur faeslo k mohtaaj aur marhoon mannat hote hain aur ye khaslat aur aadat mazmoom o na pasandida hai kyun k usme khaof o andesha hota hai k aadmi haq o baatil ka faesla kiye baghaer kisi ki dekha dekhi mein ghalat raah ikhtiyaar karke gumraah hojata hai.

Aese logo ka aam haalat mein pata nahi lagta balke jab kabhi koi sangeen maamla hota hai tab unki zehni be maayegi ka pata chalta hai aese log maahol se mutasir hokar hamesha chalti gaadi mein chadh jaane ki taamey zehniyat rakhte hain balke apne nafa aur laalach k husool ki kho ki bina per itne khud gharz hote hain k unko aankhon ki sharam bhi nahi hoti.

Dosti aur wafadaari k tamaam ehed o paemaan wo log faramosh kar jaate hain, bataqaza dosti o muhabbat musibat k waqt madad karna wo bhool jaate hain, madad karna to darkinaar, ulte wo mukhalifat karne walon k zamre mein apni jaaye nishast ikhtiyaar karlete hain.

Aese jhute madyi dosti aur sache wafadaaron ka imtiyaaz musibat k maamle k waqt hi sahih taor per hota hai, aam haalaat mein zabani iqraar muhabbat wafadari to sab karte hain lekin jab maoqa aata hai tab aashiq saadiq saaye ki tarah sath rehta hai aur dhoke baaz udkar saamne waley kinare chala jaata hai.

HAZRAT AYESHA SIDDIQUA رضي الله عنهما per lagayi gayi jhooti tohmat k maamle ko itni lambi muddat tak tol dene k pas parda hikmat e eyzdi yahi thi k logo ka imtehaan aur aazmayish hojaye aur is imtehaan k zariye logon ka imtiyaaz bhi hojaye.

Qarayeen ko haerat hogi k munafiqeen ki baaton k jaal mein saada loh aur bhole bhaale musalmaan bhi phans gaye the aur unka shumaar bhi ahle afak yaani tohmat lagane walon mein hota hai, bada hi sangeen maamla tha.

Jab pehle BAET UL MUQADDAS ko qibla banaya gaya tha, tab bhi ALLAH TA'ALA ne logon ka imtehaan liya tha jiski tafseel is aayat mein hai.

وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ

Tarjuma:

Aur aye MEHBOOB tum pehle jis qible per the, humne wo isiliye muqarrar kiya tha k dekhe kaon rasool ki paerwi karta hai aur kaon ulte paaun phir jaata hai.
(Sureh Al Baqara, Aayat 143)

ALLAH TA'ALA apne bando ko azmaata hai aur imtehaan leta hai aur jo imtehaan mein na kaam hote hain unper saza o a'ataab farmata hai, HAZRAT AYESHA SIDDIQUA رضي الله عنهما per lagayi gayi tohmat k maamle mein achon achon ka imtehaan hogaya.

Jo saadah loh aur bhole bhaale musalmaan munafiqeen k daam fareb mein aakar ahle afak mein shaamil hogaye the unko had qazaf ki saza yaani k 80 kodey lagwaye gaye.

Is waqey ki waja se QURAN MAJEED mein aayat taemmum naazil huyi jo qayamat tak k musalmaano k liye raahat aur aasayish hai.

Ek kahawat hai k KHUDA JAB DEEN LETA HAI TO AQALEY BHI CHEEN LETA HAI zamana e aqdas ﷺ k munafiqeen ne HAZRAT AYESHA SIDDIQUA رضي الله عنهما per jhooti tohmat lagakar shohrat aur ghalat propaganda ka bazaar to garam kardiya lekin unki aqalon per bewaqoofi k parde pad gaye the.

Unhone ye bhi nahi socha k jis shaks k sath HAZRAT AYESHA SIDDIQUA رضي الله عنهما ka naam jod rahe the wo shaks yaani HAZRAT SAFWAAN BIN MA'ATAL رضي الله عنه se aesi harkat sadoor ka imkaan hi na tha kyunke HAZRAT SAFWAAN BIN MA'ATAL GHAER MARD (YAANI NA MARD) the.

IMAM QASTALAANI SHARAH SAHIH BUKHARI farmate hain k ye baat paaya tehqeeq ko pahonch gayi hai k HAZRAT SAFWAAN  رضي الله عنه na mard the, aur inka alaye tanasul na kaara tha, khud HAZRAT SAFWAAN BIN MA'ATAL رضي الله عنه ne apni namardgi ka aetraaf karte huye kaha hai k QASAM HAI US ZAAT KI JISKI QABZA E QUDRAT MEIN MERI JAAN HAI maine kisi aorat ka parda nahi uthaaya matlab ye k maine kisi bhi aorat k saath jimaa nahi kiya.

(Madarij Un Nabuwath, Jild 2, Page 284)

Isse saaf pata chalta hai k zamana e aqdas k munafiqeen ne jo tohmat lagayi thi isme kitna dum tha, munafiqeen ki itteba mein daor e haazir k munafiqeen bhi aesi be wakoofi se libreyz baatey karte hain k HUZOOR E AKRAMﷺ ne baraat e HAZRAT AYESHA SIDDIQUA رضي الله عنهما apni taraf se na zaahir ki balke wahi aane k baad aelaan e baraat kiya.

In aqal k aayema ko kya nahi malum k HUZOOR E AQDAS ﷺ jo kuch farmate hain wo apni taraf se nahi hota balke ALLAH TA'ALA ki taraf se hota hai, ALLAH TABARAK WA TA'ALA k batane per, wahi alhaam hone per hi AAP ﷺ kalaam farmate the, kabhi AAP ﷺ ki zubaan e aqdas se nikla hua kalaam basurat quran hota tha aur kabhi basurat hadees.

QURAN E MAJEED MAIN IRSHAD E BAARI TA'ALA HAI K

وَمَا يَنطِقُ عَنِ الْهَوَىٰ (3

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ (4

Tarjuma:

Aur koi baat apni khwahish se nahi karte, wo to nahi magar jo wahi unko ki jaati hai.

(Sureh Al Najm, Ayat 3 ,4)

Daor e haazir k munafiqeen HAZRAT AYESHA SIDDIQUA رضي الله عنهما per lagayi gayi jhooti tohmat k waqey ko aad banakar HUZOOR E AKRAM ﷺ k ilm e ga'ib ki nafi ki raah nikaalne ki mazhaka khaez baate karke khud mazhaka khaez bante hain.

Adaawat o bughz e nabi mein apne zehni ikhteraa ki betuki aur bejaa baate apni napaak zubaan se kehkar apni be raah rawi ka saboot dete hain, halaanke HUZOOR E AQDAS ﷺ k ILM E GA'IB k asbaat mein aayaat e quran, dafatar ahadees aur aqwaal e aayema e deen itni kaseer o tedaad me shahed o aadil hain k kayi zakheem kutub martab ho sakti haiin.

IMAM E AHLE SUNNAT, MUJADDID E DEEN O MILLAD, IMAM AHMED RAZA MUHAQQIQ BARELWI is pure waqe ki akaasi apne is sher mein yun karte hain.

YAANI HAI SUREH NOOR KI GAWAAH

UNKI PURNOOR SURAT PE LAAKHON SALAAM

Yaani imam e ahle sunnat UMMUL MOMINEEN HAZRAT AYESHA SIDDIQUA رضي الله عنهما ki baargaah mein khiraaj aqeedat pesh kar rahe hain k wo aesi paak daaman aur asmat o iffat ma'aab thi k un muhasin ki waja se unki surat noorani thi "UNKI PUR NOOR SURAT PE LAAKHON SALAAM".

Aur ye haqeeqat hai k paak daaman aur nek kirdaar k chehre per hi noor hota hai, bad aqeeda aur bad amal k chehre per noor nahi hota balke siyaahi aur kaalik hoti hai, unka chehra dekhne mein bhi makar  mehsoos hota hai.

ALLAH TA'ALA apne HABEES E JAMAAL E MUSTAFA ﷺ k sadqe mein har sunni musalmaan ko AMBIYA E KIRAAM عليهم الصلوة والسلام ki sachi azmat o mohabbat ata farmaye aur ambiya e kiraam ki muqaddas izwaaj ki tazeem o takreem ka jazba ata farmaye, aur unki janaab mein naazeba o na shayista alfaaz bolne se mehfooz o mamoon rakhe.
Ameen Summa Ameen

POSTED BY
SHAHZADI-E-ISLAM