BAHARE RAMZAN
SHAHZADI-E-ISLAM NETWORK
" MAAH E RAMZAN SHARIF "
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*MAAH E RAMZAN*
*CHAND KA BAYAN*
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*Al-Quran:- *
Aye Mehboob Tum Se Chand Ke Bare Me Sawal Karte Hain, Tum Farma Do Wo Logon Ke Kamo Aur Haj Ke Liye AWQAT Hain.....
*📓{Shure Baqra-189}*
*Hadees:-*
Chand Dekh Kar Roza Rakhna Shuru Karo & Chand Dekh Kar Iftar Karo " Aur Agar Abar (Badal) Ho To Shaban Ki Ginti 30 Ki Puri Karo...
*📚{Sahi Bukhari Sharif hadis-1909}*
*Hadees:-*
Ummul Momineen Hazrat Aisha Siddiqa رضي الله عنها Se Riwayat Hai Rasool صلى الله عليه وسلم Shaban Ke Mahine Ki is Qadar Hifazat Karte Ki itni kisi Aur Mahine Ki Nahi Karte " Phir chand Dekh Kar Ramzan Ke Roze Shuru karte " Agar Abar Hota To 30 Din Shaban Ke Pure Kar Ke Ramzan Ka Roza Rakhte.....
*📚{ Abu Dawood sharif Hadis-2325}*
5 mahino ka Chand Dekhna Wajib e Kifaya Hai
1:- shaban
2 :- ramzan
3 :- sawal
4 :- zul Qaad
5 :- zul hiajj
*( 📖 Bahar e Shariat )*
yani Agar Sab Logo Ne In Mahino Ka Chand Talash Na Kia To Sab Gunahgar Hoge, AUr Agar Kuch Logo Ne Baqadr e Kifayat Talash Karle Toh Sab Par Se Wajib Utar Jayega
*(📖Fatwa E Razwiyah Jild 10 safah 455, )*
*🌙 DUAA....*
"Hazrat-e-Qatada'h رضی اللہ تعالٰی عنہ" Riwaayat Karte Hain Ke Mujhe Ma'Ãloom Huwa Ke "Rasoolullah ﷺ" Jab Naya Chand To Yoo'ñ DuÃa Farmate"!:-
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*"ھِلَالُ خَیْرٍ وَّرُشْدٍ ھِلَالُ خَیْرٍ وَّرُشْدٍ ھِلَالُ خَیْرٍ وَّرُشْدٍ آَمَنْتُ بِالَّذِیْ خَلَقَكَ ثَلثَ مَرَّاتٍ ثُمَّ یَقُوْلُ اَلْحَمْدُ للہِ الَّذِیْ ذَھَبَ بِشَھْرٍ کَذَا وَجَآءَ بِشَھْرٍ کَذَا"*
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"Bhalayi Aur Hidaayat Ka Chand Hai! Main Us Zaat Par Imaan Laya Jis Ne Tujh Ko Paida Farmaya! Yeh Kalamaat Kalamaat Bhi (3) Martaba'h Farmata Phir Farmate Us Khuda Ki Hamd Hai Jo Maah Guzishta'h Ko Le Gaya Aur Yeh Mahina'h Ataa Farmaya"!...
*( 📚Abu Daa'ood Sharif )*
★ MOQADMA MAQLLIF ★
Ramzan ul Mubarak Aalame Roohaniyat Ka Mausame Bahaar Jisme Mukhtalif Ibadaat Ke Phool Khilte hai Yahi Woh Mausam Hai Jis me Ibadaat Ke Lage Hue Paude Tanawar Darakht Ban Jate Hai Aur Un Par Sawabaat Ke Phal Pak Kar Maliyane Ibadat Ko Khush Zaiqa Lazzat Se Mahfooz Karte Hai Koi Shuba Nahi K Is Maahe Mubarak Me Har Musalman Muktalif Tariqo Se Apne Khaliq O Malik Ko Raazi Karne Ki Sa'i Karta Hai Allah Ke Pyare *Mahboob Imamul Ambiya ﷺ* Ne Bhi Is Mubarak Mahine Me Kayi Tarah Se Ibadat Farmayi Aur Apne Ghulamo Ko Bhi Is Tarah Ki Targhib Di..
Tamam Adyano Malal Me Rozah Maaroof Hai Aur Raha Bhi hai Qadeem Yunani Misri, Roman Aur Hindu Sab Rozah Rakhte the Maujoodah To Raat Me bhi Rozah Daaro Ki Taareef Ka Zikr Hai Hazrat Moosa Kalimullah عليه السلام Ka Chalis Din Rozah Daaro Rozah Rakhna Sabit Hai Yaroslam Ki Tabahi Ko Yad Rakhne Ke Liye Yahood Us Zamane Me Bhi Hafta Ka Rozah Rakhte The ..
ISI tarah Maujoodah Injiliyo ne Bhi Rozah Ko Ibadat Qarar Diya Gaya Hai Aur Rozah Daaro Ki Taareef Ki Gai Hai Isi Buniyad Par *Allah Rabbul Izzat* Ne Irshad Farmaya Hai :
Aey Iman Walo! Tum Par Isi Tarah Roze Farz Kiye Gae Hai Jis Tarah Tum Se Pahle Logo Par Farz Kiye Gae the Taake Tum Parhezgad Ban Jao..
Is Aayat Me Guzishta Logo Ke Hawale Se Rozo Ko Bayan Karne Ka Maqsad Ye Hai ke Musalmano Ko Rozah Rakhne Ki Janib Raghbat Ho Kyu k Jab Kisi Mushkil Kam Ko Aalim Logo Par Laagu Kiya Jae To Wo Aasan Ho Jata Hai..
★ Rozah Ka Laghwi Ma'ane ★
Rozah Ko Arbi Me "Som" Kehte Hai Jis Ka Ma'ane Hai -
Yank Kisi Bhi Kaam Se Ruk Jane Ko Rozah Kehte Hai..
★ Rozah Ka Sharai Ma'ane ★
Allama Mir Sayyed Sind Shareef Jarjani Hanfi Almatufa 813 Hijri Tahreer Farmate Hai -:
Yaani Sharai Lihaz Se Makhsoos Kamo Maslan Khane, Pine Aur Jima Se Subha (Tuloo Fajr) Se Le kar Maghrib Tak Niyat Ke Sath Ruk Jane Ko Rozah Kehte Hai.
★ Roze Kab Farz Hue ★
Allama Alauddin Haskafi رحمته الله عليه Tahreer Faramate Hai Ki Hijrat Ke Dhedh Saal Aur Tahweel Qibla (Qibla Ki Tabdeeli) Ke (Taqreeban Ek Mah) Baad (Das Shabaan Ko ) Roze Farz Hue. (4)..
Sabse Pahle Namaz Farz Ki Gayi Us Ke Baad Zakaat Aur Phir Roze Farz Kiye Gaye Kyun K In Kaamo Me Sab Se Asaan Aur Sahel Namaz Hai Isliye Sab Se Pahle Namaz Farz Hui Aur Phir Usse Mushkil Aur Dushwar Zakat Hai Kyun ki Maal Ko Apni Malkiyat Se Nikalna Insan Par Bahut Shaaq Guzarta Hai Isliye Namaz Ke Baad Zakaat Ko Farz Kiya Gya.Aur Phir In Sab Kamo Se Zyada Dushwar Aur Mushkil Rozah Hai Kyun ki Roze Me Nafs Ko Khane ,Pine, Aur Amal Tazveej(Jima'a)Se Roka Jaata Hai Jo Insaan Ke Nafs Par Bahut Gira Guzarta Hai Isliye Zakaat Ke Baad Roze Ko Farz Kiya Gaya..
Allah ﷻ Ne Apni Hikmat Se Batdarej Ahkaam Shariya Ka Nuzul Farmaya Aur Isi Hikmat Se *Rasool Mukarram ﷺ* Ne Arkaane Islam Me Namaz Aur Zakaat Ke Baad Rozah Ka Zikr Farmaya-
_Farmane Baari Ta'ala Hai-_
Aur Apni Namazo Me Khushu Karne Wale Mard Aur Aurto Aur Sadqa Dene Wale Mard Aur Sadqa Dene Wali Aurte, Aur Rozah Rakhne Wale Mard Aur Rozah Rakhne Wali Aurte..
★ Maah-E-Ramzan ul Mubarak Ki Fazilat ★
Hazrat Abu Hurairah رضى الله عنه Bayan Karte Hai Ke *Rasoolallah ﷺ* Ne Irshad Farmaya Jab Maah-E-Ramzan Aata Hai To Jannat Ke Darwaze Khol Diye Jate Hai Aur Jahannum Ke Darwaze Band Kar Diye Jate Hai Aur Shaitan Ko Paband Salasil Kar Diya Jata Hai..
Hazrat Abu Hurairah رضى الله عنه Se Riwayat Hai k *Rasoolallah ﷺ* Ne Irshad Farmaya : Jab Maah-E-Ramzan Ki Pahli Raat Aati Hai To Shayateen Aur Mardood Jino Ko Qaid Kar Diya Jata Hai Jahannum Ke Darwaze Band Kar Diye Jate Hai Aur Unme Se Kisi Darwaze Ko Khola Nahi Jata Aur Jannat Ke Darwaze Khol Diye Jate Hai Jin Me Se Koi Darwazah Band Nahi Kiya Jata Ek Nida Karne Wala Pukarta Hai Aey Khair Ke Taalib Aa Ja Aey Shar Ke Taalib Ruk Ja Aur Allah Ta'ala Logo Ko Jhannum Se Aazad Farmata Hai Aur Aisa Maah-E-Ramzan Ki Har Raat Me Hota Hai..
Hazrat Abu Hurairah رضى الله عنه Se Marwi Hai K *Rasoolallah صلى الله عليه* Ne Farmaya: Jis Ne Imaan Ki Halat Me Sawab Ki Niyat Ke Sath Maah-E-Ramzan Ka Rozah Rakha to Uske Pahle Tamam Gunah Bakhsh Diye Jate Hai..
Hazrat Abu Hurairah رضى الله عنه Bayan Karte Hai k *Rasoolallah صلى الله عليه وسلم* Ne Apne Sahabae Keram Ko Khushkhabri Dete Hue Farmaya:
Tumhare Pas Maah-E-Ramzan Aaya Hai Jo Ba'Barkat Mahina Hai Uske Roze Allah Ta'ala Ne Tum Par Farz Kiye Hai Is Mahine Me Jannato Ke Darwaze Khol Diye Jate Hai Aur Jahannum Ke Darwaze Band Kar Diye Jate Hai Aur Shayateen Ko Qaid Kar Diya Jata Hai Is Mahine Me Ek Raat Hai Jo Hazar Mahino Se Behter Hai Jo Is Ki Bhalai Se Mahroom Rakha Gaya Darasl Woh Hi Mahroom Hai..
Hazrath Jaabir رضی الله عنہ ka bayan hai ke Rasool ALLAH ﷺ ne irshad farmaya: Ramazan aisa fazeelat wala maheena hai ke har iftaar ke waqt aur raat ke waqt me logoan ko dozakh se aazaad kiya jata hai.
Hazrath Sahal bin Sa'ad رضی الله عنہ bayan farmate hain ke Rasoolullah ﷺ ne irshad farmaya: Jannat me ek darwaza hai jiska naam "Baab ul Rayaan" hai. Qayamat ke roz ussey rozedaar daakhil hongey aur unke alawa isme koi aur daaqil nahi hoga. Kaha jayega ke rozedar kahan hain ?
Farishtey kahenge ke ussey unke alawa aur koi daakhil na ho. Jab woh daakhil hojayenge toh darwaza bandh kardiya jayega aur koi dusra ussey daakhil na ho sakega.
Hazrath Abu Huraira رضی الله عنہ se riwayat hai ke Rasoolullah ﷺ ne irshad farmaya: Jo kisi cheez ka joda Allah ki raah me kharch karey toh usey jannat ke darwazoan se aawaaz di jayegi "ay Allah ke bandey yeh behtar hai. Namaaziyoan ko Baabus Salawat se bulaya jayega aur rozedaroan ko Baabur Rayaan se bulaya jayega aur sadqa dene waloan ko Baabus Sadqa se bulaya jayega. Hazrath Abubakar Siddiq رضی الله عنہ ne arz kiya ya Rasoolallah mere maa baap aap par qurbaan! jo in darwazoan se bulaya gaya yeh toh khaas baat na huwi, kya koi aisa hai jisko tamaam darwazoan se bulaya jayega toh Rasoolullah ﷺ ne irshad farmaya, haan ae Abubakar (jinko tamam darwazoan se bulaya jayega) tum bhi in hi me se ho.
Hazrath Abu Huraira رضی الله عنہ bayan farmate hain ke Rasoolullah ﷺ ne irshad farmaya, Allah ﷻ farmata hai: Roza mere liye hai aur main hi iski jazaa dunga, bande ne meri khaatir shehwat aur khane peene ko tark kiya.
Huzoor ﷺ ne farmaya, roza dhaal hai aur rozedar ke liye do khushiyan hain; ek khushi roza iftaar karte waqt milti hai aur dusri khushi usey apne Rab ke deedar ke waqt milegi aur rozedar ke munh ki boo Allah ﷻ ke nazdeek kastoori se zyada khushboodar aur paakizah hai.
Hazrath Abu Huraira raziyallahu anhu bayaan farmate hain ke Rasoolullah sallallahu alaihi wasallam ne irshad farmaya: Ke ibne Aadam ke har amal me neki ko 10 guna se lekar 700 guna tak barha diya jata hai. Allah ta'ala farmata hai ibne Aadam ka har amal uske liye hai, siwaye roze ke, ke yeh bilkhusoos mere liye hai aur main hi iski jaza dungi. Rozadar meri wajah se khane peene aur shehwat se apne aapko dasbardar rakhta hai Rozah Daar Ke Liye Do Khushiya Hai Ek Khushi Rozah Kholne Ke Waqt Aur Ek Apne Rab Ki Mulaqat Ke Waqt Aur Us Ke Munh Ki Khushboo Allah Ke Nazdik Mushk Ki Khushboo Se Zyadah Khushboo Daar Hai ..
*★Allah Ke Farman "Roza Mere Liye Hai" Ki 10 Wajahat*
Allah Ta'ala Ne Roze Ki Izafat Apni Taraf Ki Hai Aur Farmaya Hai k "Roza Mera Hai "Ya" Roza Bilkhusoos Mere Liye Hai" Hala k Taman Ibadaat Hi Allah Ta'ala Ke Liye Hoti Hai Is Khusoosiyat Ki Ulma Ne Motaddad Wajahat Farmai Hai..
1) Pahli Wajah Ye Hai k Roze Me Riyakari Nahi Ho Sakti Is liye Ye Ibadat Khas Allah Ta'ala Ke Liye Hai bakhilaf Baqi Ibadaat Ke, K Unme Riyakari Ka Shuba Ho Sakta Hai Magar Roza Ek Aisi Ibadaat Hai Jis Ka Ya Bande Ko Pata Hota Hai Ya Uske Rab Ko Isliye Farmaya " Roza Khas Mere Liye Hai
2) Dusri Wajah Ye Hai K Baqi Ibadaat Zahirah Ko Farishte Likh Lete Hai Magar Roze Ko Farishte Nahi Likhte Is Liye Allah Ta'ala Ne Farmaya " Roza Mere Liye Hai
3) Tisri Wajah Ye Hai K Roza Rakhne Se Bande Ko Duniya Me Koi Zahiri Faedah Hasil Nahi Hota Bal k Allah Ta'ala Hi Uska Ajr Usko Dega Isliye Farmaya " Roza Mere Liye Hai"
4) Chauthi Wajah Ye Hai k Astagna (Be Parwa Hona) Allah Ta'ala Ki Sifaat Me Se Ek Sifat Hai Aur Jab Bandah Din Ke Ek Hisse Me Apni Zarooriyat Se Mustagna (Be Parwa) Ho Jata Hai To Wo Allah Ta'ala Ki Sifat Ka Mazhar Ban Jata Hai Isliye Farmaya k "Roza Mere Liye Hai
(5) Panchwi Wajah Ye H K Batil Khudao Ki Ibadat, Ruku, Sujood, Tawaf Aur Nazr O Niyaz Waghairah Ke Sath Ki Gai Hai Magar Kisi Batil Aur Jhute Khuda Ki Ibadat Roze Ke Sath Nahi Ki Gai Isliye Allah Ta'ala Ne Farmaya "Roza Mere Liye Hai"
(6) Chhati Wajah Ye Hai k Roze Ka Khusoosi Sawab Allah Ta'ala Apne Zimme Karam Ke Sath Inayat Farmaega Isliye Allah Ta'ala Ne Farmaya "Roza Mere Liye Hai"
(7) Saatwi Wajah Ye Hai K Roze Ki Jaza Allah Ta'ala Khud Hoga Yaani Rozadaar Ko Apna Deedar Karwaega Is Liye Allah Ta'ala Ne Farmaya "Roza Mere Liye Hai"
(8) Aathwi Wajah Ye Hai K Roza Baqi Ibadaat Me Se Sab Se Zyadah Mahboob Hai Jis Tarah K Sunan Nisai Me Hadees Shareef Hai.........
Yaani Roze Ko Lazim Kar Lo Kyu K Iski Misl Koi Nahi
(9) Nauwi Wajah Ye Hai K Allah Ta'ala Ne Roze Ki Izafat Uske Sharf O Buzurgi Ki Wajah Se Apni Janib Ki Hai Jis Tarah k " Nafatullah" Aur "Baitullah" Hai Unke Sharf Ki Wajah Se Unke Izafat Allah Ki Taraf Hai Is Liye Allah Ta'ala Ne Farmaya "Roza Mere Liye Hai"
(10) Daswi Wajah Ye Hai k Qayamat Ke Din Jab Logo Ke Huqooq Ki Wajah Se Bande Ki Nekiya Haqdaro Ko De Di Jaegi To Roza Aisi Wahid Ibadat Hogi Jo Kisi ko Na Di Jaegi Is Liye Allah Ta'ala Ne Farmaya "Roza Mere Liye Hai"
*Nabi ﷺ Ke Farman "Roza Dhal Hai" Ki Tashreeh*
*Sarkar Alaihissalam* Ka Farman Hai "الصوم جنته" Yaani Roza Dhal Hai Iski Bhi Motaddad Wa Tashreehat Hai
_1) Pahli Tashreeh_
Ye Hai k Jab Rozadaar Ko Koi Gaali De Ya Usse Jhagda Kare To Woh Roze Ko Dhal Bana Le Yani Ye Hai k Mai Rozadaar Hu
_2)Dusri Tashreeh_
Ye Hai K Rozadaar Ke Samne Jab Koi Aisa Kaam Aata Hai Jo Usko Gunah Please Par Uksa Sake To Roza Uske Liye Dhal Ban Jata Hai Aur Woh Banda Gunah Se Baaz Rahta Hai
_3)Tisri Tashreeh_
Ye Hai K Roza Rozadaar Ke Liye Jahannum Se Dhal Ban Jata Hai Aur Jahannum Ki Aag ko Us Se Door Rakhta Hai Aur Rozadaar Ki Bakhshish Karwa Deta Hai
_4)Chauthi Tashreeh_
Ye Hai k Roze Ke Sabab Se Insan Apne Nafs Ke Shar Se Bachta Hai Aur Apne Badan Aur Zuban Ko Gunaho Se Mahfooz Rakhta Hai Is Liye Farmaya Roza Dhal Hai.
*Roze Ki Hikmate Aur Fawaed*
Allah Ta'ala Hakeem Hai Aur Uska Koi Hukm Hikmat Se Khali Nahi hai Usne Jitne Bhi Ahkam Logo Par Nafiz Farmae, Unme Latadad Hikmate Muzammar Hai Agar Kisi Hukm Ya Ibadat Me Muzammar Hikmato Tak Hamari Mahdood Fikr Ki Rasai Nahi Ho Pati To Iska Ye Matlab Nahi Hai K Usme Hikmat Hi Nahi Hai Bal k Ye Hamari Aql O Faham Aur Ilm O Fikr Ka Ijz Hai- Farmane Baari Ta'ala Hai :
Allah Ta'ala Ne Musalmano Par Mukhtalif Qism Ki Ibadaat Lazim Farmai Hai Ta k Waze Ho Jae K Kon Apne Maula Ka Ibadat Guzar Hai Aur Kon Hai? Jo Apni Khwahishat Ki Pairwi Karta Hai
Mukhtalif Aqsam Ki Ibadaat Ko Farz Karne Me Ye Hikmat Bhi Ho Sakti Hai k Har Insan Ki Tabiyat Mukhtalif Hoti Hai Ek Shakhs Agar Badni Mushkilat Ko Bardasht Kar Sakta Hak To Dusra Maali Pareshani Ko Sahar Sakta Hai Lihaza Allah Ta'ala Ne Mukhtalif Qism Ki Ibadat Lazim Farmai Ta K Koi Musalman Agar Ek Qism Ki Ibadat Karne Me Mushkil Mahsoos Kare To Dusri Me Uski Raza Wa Raghbat Ho Sakti Hai Aur Woh Usme Kasrat Kar Ke Apne Rab Ka Qurb Hasil Kar Sakta Hai
*Roze Ki Hikmate Aur Fawaed*
⭐.......Allah Ta'ala Ki Taraf Lazim Kirdah Ibadaat Me Se Kuch Ka Ta'alluq Badan Ke Sath Hai, Maslan Namaz-
⭐.......Kuch Ibadaat Ka Ta'alluq Maal O Daulat Ke Sath Hai Jo Insan Ko Bahut Mahboob Hota Hai Maslan Zakaat
⭐........Aur Kuch Aamal Ka Ta'alluq Badan Aur Maal Dono Ke Sath Hai Jaisa K Hajj Aur Jihad
⭐........Aur Kuch Ibadate Insan Ko Mahboob O Marghoob Ishyaa Se Door Rakh Kar Qasre Nafs Ke Liye Lazim Ki Gai Hai Jaisa K Roze
Musalman Par Ye Tamam Ibadaat Lazim Aur Zaruri Hai Lekin Ho Sakta Hai K Koi Shakhs Namaz To Mukammal Tawajja Aur Qalbi Lagao Ke Sath Adaa Kare Lekin Zakaat Ko Itni Ahmiyat Na De Jitni Namaz Ko Deta Hai To Us Shakhs ke liye Qurbe Khudawandi Hasil Karne ke liye Ye Aasani Hai K Woh Zakaat Adaa Kar de Agar Che Is Darja Nek Neeti Aur Qalbi Lagao Na Jitna Namaz Me Hai Aur Phir Namaz Me Bharpur Koshish Kar Ke Us Kami Ko Pura Kar le Jo Zakaat ki Adaegi Karte Hue Rah Gai Hai ..
Roza Arkane Islam Me Ghair Mamuli Ahmiyat Ka Hamil Rakun Hai Jitni Jaldi Us ke Zarye Qurbe Khudawandi Hasil Kiya Ja Sakta Hai Shayad Kisi Aur Ibadat Ke Zarye Nahi Ho Sakta Roze Me Beshumar Hikmate Aur Fawaed Muzammar Hai Jin Ka Mukammal Me Ahata Ko To Kisi Ke Bas Me Nahi Hai Albatta Chand Hikmato Ka Tazkirah Hasb Zeel Hai.
*Ibadat-E-Ilahi*
Roze Ki Badi Hikmat Yahi Hai k Ye Allah Ta'ala Ki Taraf Se Musalmano Par Lazim Ki Gai Ibadat Hai Jis Ke Zarye Banda Apne Rab Ke Qareeb Ho Jata Hai Kyu k Is Ibadat ko Baja Lane ke liye Bande Ko Apni Mahboob-O-Marghoob Ashyaa Maslan Khana Pina Aur Jima Karna Waghairah Se Door Hona Padta Hai Aur Woh Mahez Raza E Ilahi Ki Khatir Us Sab Ko Bardasht Karta Hai Aur Khali Kamre Me Tanhai Ke Aalam Me Bhi Un Chizo Ke Qarib Jane Ki Koshish Nahi Karta Hala k Woh Janta Hai K Mujhe Koi Nahi Dekh Raha Lekin Woh Samjhta Hai k Jis Ki Khatir Mai Ne Roza Rakha Hai Woh To Dekh Raha Hala k e Aur Yahi Yaqeen Aur Aetemad Uske Qurb Ka Zarya Ban Jata Hai..
*Taqwa Ka Sabab*
Taqwa Ke Asbab Me Se Qawi Tareen Sabab Roza Hai Kyu K Usko Allah Ta'ala Ne Khud Taqwa Ka Sabab Irshad Farmaya Hai- Farmane Baari Ta'ala Hai..
Aey Momino ! Tum Par Roze Farz Kiye Gae Hai Jis Tarah Tum Se Pahle Logo Par Farz Kiye Gae the Ta k Tum Muttaqi Ban Jao
Roze Ki Wajh Se Banda Amoor Ita'at Me Kasrat Aur Muasi (Gunaho) Se Ijtinab Karta Hai Farmane *Rasoolallah ﷺ* Hai :-
Jo Shakhs Jhuti Bar Aur Uske Mutabiq Amal Ko Na Chode To Allah Ta'ala Ko Uski Koi Hajat Nahi k Woh Khana Pina Tark Kar De ..
Yani Roza Mahaz Khana Pina Tark Kar Dene Ka Naam Nahi Bal k Jhut, Fareb, Dhoka Dahi Aur Digar Muasi Se Ruk Jane Ka Naam Roza Hai Roza Bande Ko Burai Se Door Rakhta Hai Isi Wajah Se *Rasool Kareem ﷺ* Rozadar Ke liye Irshad Farmaya k Jab Koi Shakhs Use Gaali De To Jawaban Kaho :- Yani Mai Rozedar Hu
Aur Usme Hikmat Dusre Se Zyadah Khud Ko Yad Dilana Hai k Mai Rozadaar Hu Ta ke Jawaban Agar Khuda Na Khwasta Uski Zaban phisalne Lage To Apne Rozadaar Hone Ki Wajah Se Khud Ko Rok Lega..
*Zikr-O-Fikr Ke Liye Dil Ka Khali Hona*
Zyadah Khane Pine Se Insan Ki Ghaflat Aur Qalbi Qasadat Me Izafa Hota Hai Aur Maaroofe Haq Se Uski Nigahe Andhi Hona Shuru Ho Jati Hai Farmane *Habeeb ﷺ * Hai..........-
Insan Ke Pet Se Zyadah Bura Bartan Nahi Bhara Insan Ke Liye Chand Luqme Khana Kafi Hai Jo Uski Kamar Ko Sidha Rakh Sake
Aur Agar Zyada Khana Zaruri ho To Pet Ke 3 Hisse Kare, Ek Tihayi Khane Ke Liye, Ek Tihayi Pine Ke Liye Aur Ek Tihayi Saans Lene ke liye
Jab Banda Roza Rakhta Hai Aur Khane Pine Me Kami Karta Hai To Uski Ghaflat Aur Dili Sakhti Me Bhi Kami Aana Shuru Ho Jati Hai Aur Dil Tamam Qism Ki Nafsani Khwahishat Se Door Hota Jata Hai Jis Ki Wajah Se Zikr O Fikr Me Zyadti Paida Hona Shuru Ho Jati Hai
Nafs Ko Bhuka Rakhne Me Qalbi Sifa Or Waqt Hasil Hai
Hazrat Abu Sulemanuddurani, Farmate Hai.:-
Jab Nafs Bhuka Pyasa Ho To Sifae Qalb Aur Waqt Qalbi Hasil Hoti Hai Aur Jab Woh Sair Ho Jaye To Dil Andha Ho Jata Hai..
*Allah Ki Nemato Ki Qadrdani*
Roze Ki Halat Me Bhuka Pyasa Rahne Se Maaldar Shakhs Ko Allah Ta'ala Ki Nemato Ki Qadr Hoti Hai Aur Use Pata Chalta Hai K Rizq Ki Jo Firadani Us Par Allah Ta'ala Ki Taraf Se Uski kya Ahmiyat Hai Aur Woh Aadmi Un Nemato Ki Ahmiyat Jan Kar Allah Ta'ala Ka Shukr Baja Lana Hai
Aur Dusra Khud Bhuka Aur Pyasa Rahne Se Isi Gharibi Ki Halat Ka Andazah Hota Hai Aur Woh Unki Bhuk Aur Pyas Ko Door Karne Ke liye Sadqa Wa Khairat Me Kasrat Karta Hai Maah-E-Ramzan Al Mubarak Me Sadqa Wa Khairat Me Kasrat Karna *Nabi Kareem ﷺ * Ka Mubarak Tariqa Aur Sunnat Hai..
*Nabi Kareem ﷺ * Sab Logo Se Zyada Sakhi the Aur Maah-E-Ramzan Me Aap Aam Dino Se Bhi Zyada Sakhawat Farmaya Karte The Jab Aap Se Jibrail Alaihissalam Milne Aae Aur Quran Majeed Ka Dor Krte..
*Zabt Nafs Ki Mushq*
Roza Rakhne Se Bande Ko Nafs Ko Qaabu Me Rakhne Ki Mushq Hoti Hai Kyu k Rozadar Aadmi Kisi Khali Kamre Me Bhi Baitha Ho to bhi Khane Ya Pine Ki Taraf Hath Nahi Badhata Aur Apne Nafs Ko Qaabu Me Rakhta Hai Is Tarah Karne Se Aadmi Ko Zabt Nafs Ki Aadat Ho jati hai Aur Nafs Bande Ke Qaabu Me Aa Jata Hai Aur Phir Agar Wo Aadmi Apne Nafs Ko Aamal Khair Ki Taraf Raghib Kar k Abdi Sa'adato Ko Hasil Kar Sakta Hai..
*Daurane Khoon Ke Sath Daurane Shaitan Me Kami*
Hadees Paak Se Sabit Hai K Jis Tarah Insan Ke Jism Me Khoon Daudta Hai Usi Tarah Shaitan Bhi Gardish Karta Hai..
*Huzoor Sarware Aalam ﷺ* Ka Irshade Girami Hai:
Beshaq Shaitan Khoon Ki Taraf Insan Ke Jism Me Gardish Karta Hai..
Lihaza Roze Ke Sabab Bhook Ki Wajah se Daurane Khoon Me Waqe Hoti Hai To Daurane Shaitan Me Bhi Kami Aa Jati Hai Aur Banda Har Us Shaitani Amal Se Mahfooz Ho Jata Hai Jis Ka Sabab Shaitan Hai Maslan Shahwat, Gussa Waghairah.
Isi Wajah Se *Nabi Kareem ﷺ* Ne Kasrat Shahwat Wale Shakhs Ko Roza Rakhne Ka Hukm Irshad Farmaya Hai- Hazrat Abdullah Bin Masood رضی الله عنه Se Marwi Hai K *Rasoolallah ﷺ* Ne Irshad Farmaya :-
Aey Naujawano Ke Giroh! Tum Me Se Jo Nikah Ki Quwwat Rakhta Ho Use Shadi Kar leni Chahiyye Kyu k Ye Ankho Ko Nicha Rakhne Aur Sharmgah Ki Hifazat Karne Me Zyadah Ahmiyat Ki Hamil Hai Aur jo Nikah Ki Quwwat Na Rakhta Ho, Us Par Roze Rakhne Zaroori Hai Kyu K Roza Uski Shahwat Ko Kam Karne Ka Zarya Hai..
*Tabi Wa Jismani Fawaed*
Ye To Roze Ke Roohani, Ikhlaqi Aur Nafsiyati Pahlu Hai Agar Hum Uski Tabi Pahlu Ka Jaezah Le To Hum Par Darakhsha Haqeeqat Aashkar Hogi K Roza Tabi Taur Par Bhi Mufeed Hai..
Tab Jadeed Ne To Faaqa Ko Is Qadar Ahmiyat Di Hai k Maghrib Me Ab Faaqa Ko Mustaqil Ilaj Ki Haisiyat Hasil Hai Yurop Ke Tabi Mahirin To Hafta Me Ek Roza (Faaqa) Ki Talaqeen Karte Hai Roza Medah Ko Aaram Deta Hai..
Ghiza Ke Hazam Hone Me Badan Ki Quwwat Sirf Hoti hai Faaqa Se Ye Quwwat Hazam Ke Bajaye Badan Ke Raddi Mawad Aur Samyat Ke Akhraj Par Sirf Hoti Hai Badan Se Fasid Aur Ganda Madah Kharij Ho Jata Haj Aur Jism Paak Ho Jata Hai Purane Amraaz Me To Roza Behad Mosir Hai..
Daemi Nazla, Diabetes (Sugar) Khoon Ke Badhe Hue Dabaw Me Mufeed Hai..
Roza Ka Ek Afadi Pahlu Ye Bhi Hai k Sigrate Ya Huqqa Ka Istemaal kar Sakte Hai Is tarah Unke Istemaal Me Kami Aa Jati Hai Aise Hazraat Tawajja Kare To Huqqa Aur Sigrate Se Nijat Hasil Kar Sakte Hai Musalmano Ke Liye Ye Azeem Sa'adat Hai k Allah Ta'ala Ke Hukm Ki Taamil Me Roza Rakhte Hai Kufr Walhad Ke Us Daur Me Musalmano Ne Imaan Ki Sham'a ko Firoza Rakha *Rasoole Akram ﷺ* Ke Mamulaat Par Amal Karna Musalmano Ke Liye Baa'ise Fakhr Hai..
Roza Islami Taalimat Ka Aham Sutoon Hai Islam Ke Peshe Nazar Jis Muashre Ka Qayaam Hai Roza Us Muashre Aur Nizaam Ki Tashkeel Me Aham Kirdar Adaa Karta Hai Roze Se Tazkiyae Nafs Aur Rooh Ki Pakizgi Me Izaafa Hota Hai Roza Sabr O Tahammul Aur Nazm O Zabt Paida Karta Hai Din Bhar Bhuka Pyasa Rah Kar Gharibo Ke Masaeb Ka Sahih Ahsas Hota Hai Roze Se Khuzoo Wa Khushoo, Taqwa Wa Parhezgari Aur Sadaqat Wa Amanat Ki Kaifiyat Paida Hoti Hai Roza Musalmano Ko Zauqe Ibadat Se Sarshar Karta Hai..
*Roze Ke Tabi Fawaed*
Ye to Roze Ke Roohani, Ikhkaqi Aur Nafsiyati Pahlu Hai Agar Hum Iske Tabi Pahlu Ka Jaezah le To Hum Darakhsha Haqeeqat Aashkar Hogi K Roza Tabi Taur Par Bhi Mufeed Hai
Tab Jadeed Ne To Faaqa Ko Is Qadar Ahmiyat Di Hai K Maghrib Me Ab Faaqa Ko Mustaqil Ilaaj K Haisiyat Hasil Hai Yurop Ke Tabi Mahirin to Hafta Me Ek Roza (Faaqa) Ki Talqeen Karte Haj Roza Medah Ko Aram Deta Hai Ghiza Ke Hazam Hone Me Badan Ki Quwwat Sarf Hoti Hai Faaqa Se Ye Quwwat Hazam Ki Bajae Badan Ke Raddi Fawi Mawade Aur Samyaat Ke Akhraj Par Sarf Hoti hai Badan Se Fasid Aur Ganda Maadah Kharij Ho Jata Hai Aur Jism Paak Ho jata Hai Purane Amraaz Me To Roza Behad Moessar Ha Nazla, Diabetes khoon ke Dabao Ke Badhe hue Dabaw Me mufeed Hai.
*Roze Ka Nizame Hazam Par Asar*
Nizame Hazam Jaisa K Hum Jante Hai k Ek Dusre Se Qaribi Tauf Par Mile Hue Bahut Se Aaza Par Mushtamil Hota Hai Jaise K Munh Aur Jabde Me Luabi Gadood, Zaban, Gala, (Gale Se Mede Me Khurak Le Jane Wali Nali) Nali, Medah, Barah Angusht Aant, Jigar, Lablaba Aur Aanto Ke Mukhtalif Hisse Waghairah Tamam Is Nizam (Hazam) Ka Hissa Hai Is Nizam Ka Aham Hissa Ye Hai k Ye Sab Pechidah Aaza Khud Bakhud Ek Computeri Nizam Se Amal Pazeed Hote Hai Jaise Hi Hum Kuch Khana Shuru Karte Hai Ya Khane Ka Iradah Karte Hai Ye Pura Nizam Harkat Me Aa Jata Hai Aur Har Aza Apna Kaam Shuru Kar Deta Hai Ye Zahir Hai k Sara Nizam 24 Ghante Duty Pr Hone k Alawa Asaabj Dabao Aur Galat Qism Ki Khurak Ki Wajah Se Ek Tarah se Ghis Jata hai Aur Roza Ek Tarah Se Is Sare Nizam Par Ek Mahina Taari Kar Deta Hai Haqeeqat Me Roze Ka Hairan Kin, Asir Khas Taur Par Jigar Par Hota Hai Kyu k Jigar Ke khane Hazam Karne Ke Liye Aldah Bhi 15 Mazeed Ye Amal Hote Hai Ye Is Tarah Thakan Ka Shikar Ho Jata Aur Roze Se Jigar Ko Kam Az Kam 4 Ghante Ka Araam Mil Jata Hai Jo k Roze Ke Baghair Bilkul Namumkin Hai Kyu k Be Had Maamuli Khurak Yaha Tak K Ek Keram K 10we Hisse Ke Barabar Bhi Koi Chiz Mede Me Dakhil Ho Jae to pure Nizam Hazam Ka Computer Apna Kaam Shuru Kar Deta Hai Aur Jigar Fauran Amal Me Amal Masroof Ho Jata Hai. Scienci Nukta Nazar Se Daawa Kiya Ja Sakta Hai k Aram Ka Waqfa Ek Sawal Me Ek Mahina To Lazim Hona Chahiyye..
*Roze Ke Dauran Khoon Par Faedahmand Asaraat*
Din Me Roze Ke Dauran Khoon Me Kami Ho Jati Hai Ye Asar Dil Ko Intihai Faedah Aur Araam Muhaiyya Karta Hai Zyadah Ahem Ye Bat Hai k Silo Ke Darmiyan Ma'e Ki Miqdar Me Kami Ki Wajah Se Tishooz Yaani Puththo Par Dabao Kam Ho Jata Hai, Puththo Par Dabao Ya Aam Faham Me Daeta lik Dabao Ke Liye Intihai Ahmiyat Ka Hamil Hota Hai Roze Ke Dauran Daeta Lik Presure Hamesha Kam Satah Par Hota Hai Yaani Us Waqt Dil Aaram Ya Rest Ki Surat Me Hota Hai Mazeed Ye k Aaj Ka Insan Modern Zindagi Ke Makhsoos Halaat Ki Badaulat Shadeed Tanao Aur Hiper Tention Ka Shikar Hai Ramzan-Al-Mubarak Ke Ek Mahine Ke Roze Bataure Khas Daeta Lik Presure Ko Kam Kar k Insan Ko Be Panah Faedah Pahuchate Hai..
Roze Ka Sab Se Ahem Asar Daurane Khoon Par Is Pahlu Se Hai k Ye Dekha Jae K Us Se Khoon Ki Sharyano Par Kya Asar Padta Hai Is Haqeeqat Ka Ilm Ab Aam Ye Hai k Khoon Sharyano Ki Kamzori Aur Farsoodgi Ki Ahem Tareen Wajoohat Me Se Ek Wajah Khoon Me Baaqi Manindah Made Ka Puri Tarah Tahleel Na Hona Hai Jab K Dusri Taraf Roze Me Khas Taur Par Iftaar Ke Waqt Ke Nazdeek Khoon Me Maujood Ghizayat Ke Tamam Zarre Tahleel Ho Chuke Hote Hai..
Unme Se Kuch Bhi Baqi Nahi Bachta Is Tarah Khoon Ki Sharyank Ki Deewaro Par Charbi Ya Deegar Ajzaejam Pate Is Tarah Sharyani Sikudne Se Mahfooz Rahti Hai, Chanancha Maujoodah Daur Ki Intihai Khatarnak Bimariyo (Jin Me Shayano Ki Deewaro Ki Sakhti Numaya Tareen Hai) Se Bachne Ki Behtareen Tadbir Roza Hi Hai Chu K Roze Ke Dauran Gurde Jinhe Daurane Khoon Hi Ka Ek Hissa Samjha Ja Sakta Hai Aaram Ki Halat Me Hote Hai Isliye Jism Ke Aaza Ki Quwwat Bhi Roze Ki Barkat Se Behal Rahti Hai
*Khoon Ki Tashkeel Aur Roza*
Khoon Haddiyo Ke Gude Me Banta Hai Jab Kabhi Jism Ko Khoon Ki Zarurat Padti Hai To Ek Khudkar Nizam Haddi Ke Gude Ko Motahrik Kar Deta Hai Kamzor or Laagir Logo Me Ye Guda Khas Kar Sust Halat Me Paya Jata Hai...
Ye kaifiyat Bade Bade Shahro Me Rahne Walo Ke Zaman Me Bhi Payi Jati Hai Iski Wajah Se Pahle Chehro Me Roz Ba Roz Izafa Hota Ja Raha Hai Roze Ke Dauran Jab Khoon Me Ghizai Maade Kam tareen Satah Par Hote hai To Haddiyo Ka Guda Harkat Pazeer Ho Jata Hai Uske Natije Me Lagir Log Roza Rakh Kar Aasani Se Apne Andar Zyadah Khoon Paida Kar Sakte Hai
Bahar hal Ye To Zahir Hai k Jo Shakhs Khoon ki Pechida Bimari Me Mubtila Ho Use Tabi Muaena Aur Doctor Ki Tajweez Ko Malhooz Khatir Rakhna Hi Padega Chu k Roze Ke Dauran Jigar Ko Zaroori Aaram Mil Jata Hai Ye Haddi Ke Gude k Liye Zarurat Ke Mutabiq Mawad Muhaiyya Karta Hai Jis Se Ba Aasani Aur Zyadah Miqdar Me Khoon Paida Ho Sake Is Tarah Roze Se Mutalliq Bahut Si Aqsaam Ki Hayatyati Barkaat Ke Zarye Ek Dubla Patla Shakhs Apna Wazan Badha Sakta Hai Isi Tarah Mote Aur farba Log Bhi Roze Ki Amoomi Barkaat Ke Zarye Wazan Kam Kar Sakte Hai
*Roze Ka Aasaabi Nizam Par Asar*
Is Haqeeqat Ko Puri Tarah Samjh Lena Chahiyye k Roze Ke Dauran Chand Logo Me Paida Hone Wala Chidchida Pan Aur Bedili Ka Aasabi Nizam Se Koi Talluq Nahi Hota Is Qism Ki Surate Haal Un Insano Ke Andar Inaniyat Ya Tabiat Ki Sakhti Ki Wajah Se Hoti Hai Uske Barkhilaf Roze Ke Dauran Aasaabi Nizam Mukammal Sukun Aur Aaram Ki Halat Me Hota Hai Ibadaat Ki Baja Aawri Se Hasil Shudah Taskeen Hamari Tamam Nafrato Aur Gusse Ko Door Karti Hai Is Silsile Me Zyadah Khushoo Wa Khuzoo Aur *ALLAH TA'ALA* Ki Marzi Ke Samne Sarnagu Hone Ki Wajah Se Hamari Pareshaniya bhi Tahleel Ho Kar Khatm Ho Jati Hai Is Tarah Aaj Ke Daur ke Shadeed Masael Jo Aasaabi Dabao Ki Surat me Hote Hai Taqreeban Mukammal Taur Par Khatm Ho Jate Hai..
Roze Ke Dauran Hamari Jinsi Khwahishat Bhi Chu k Alidah Ho Jati Hai Is Wajah Se Bhi Hamare Aasaabi Nizam Par Manfi Asaraat Martab Nahi hote..
Roza Aur Wazu Ke Mushtar ke Asar Se Jo Mazboot Humahangi Paida Ho Jati Hai Usse Dimagh Me Daurane Khoon Ka Bemisaal Tawazin Qaem Ho Jata Hai Jo Sehat Mand Aasabi Nizam Ki Nishandihi Karta Hai Insani Tahat-Ul-Shaoor Jo Ramzan-Al-Mubarak Ke Dauran Ibadat Ki Maharbaniyo Ki Badaulat Shafaaq Aur Taskeen Pazeer Ho Jata Hai Aasaabi Nizam Se Har Qism Ke Tano Aur Uljhan Ko Door Karne Me Madad Deta Hai ...
*Maah-E-Ramzan Me Hamari Khatae*
Roza Aur Maah-E-Ramzan Bila Shuba Apne Zaman Me Beshumar Khoobiya Samae Hue Hai Lekin Un Se Kama Haqqa Faeda tab Hi Uthaya Ja Sakta Hai Jab Unki Ibadaat Ko Pure Ahtemam Ke Sath Nibhaya Jaye ..
Zamana-E-Risalat Se Doori Aur Baad Jaise Jaise Badhta Gaya Waise Waise Logo Me Tasahil Aur Susti Bhi Badhti Gai Hatta K Ye Waqt Aa Gaya Hai k Hame Apni Mazhab Ki Taalimat Yaksar Bhul Chuki Hai Ibadaat Ka Ahtemam Kaise Karna Hai?
Kin Chizo Ko Barooe Kar Lana Hai Aur Kin Se Bachta Hai Hame Kuch Bhi Yad Nahi Bal k Hum Ne Beshumar Aisi Chizo Ko Deen Ka Hissa Bana Liya Hai Jinka Door Door Tak Islam Se Talluq Nazar Nahi Aata Zere Nazar Kitab Me Unhe Galat Fahmiyo Aur Khatao Ki Nishandihi Ki Gai Hai Aur Sath Hi Sath Un Ki Islah Aur Sahi Islami Tariqa Bhi Bayan Kar Diya Gaya Hai..
*ISTAQBAALE RAMAZAN ME HAMARI KHATAYEN:*
*KHATAA NUMBER 1:*
Baaz log maahe ramzan ka istaghbaal baaqi mahinoan ki tarah aam tareeqe se karte hain, yeh khataa hai. Nabiye Kareem ﷺ ka irshade giraami hai: Jab Ramazanul Mubarak shuru hota hai toh jannat ke darwaze khol diye jaate hain aur jahannum ke darwaze bandh kardiye jate hain aur shayaateen ko qaid kardiya jata hai aur ek riwayat me hai ke "jakarh" diya jata hai.
*KHATAA NUMBER 2:*
Baaz log ramazan ka maheena shuru hone se 1 ya 2 din pehle roza rakhte hain, baaz shak ki buniyad par ehtiyaatan aur baaz log Ramazanul Mubarak ka istaqbal karne ki gharz se, beherhaal jaise bhi ho, yeh roza rakhna jayez nahi aur khataa hai.
Hazrath Abu huraira رضی الله عنہ bayaan karte hain ke Rasoolullah ﷺ ne farmaya: Tum ramazan se ek ya do din pehle roza na rakho, haan jo shaks pehle se roze rakhta tha, woh rakh le.
Agar kisi shaks par pehle ramazan ke khaza roze hain toh woh rakhle, balke is par laazim hai ke pehle fautshida rozoan ko khaza kare..
*KHATAA NUMBER 3:*
Sha'abanul Muazzam ke dinoan ki ginti na karna bhi khata hai. Ummate Muslimah par yeh laazim hai ke woh Sha'abanul Muazzam ke dinoan ki ginti karen takey Maahe Ramzan ki ginti puri ho sakey, kyonke mahina ya toh 29 din ka hota hai ya 30 din ka.
HAZRAT abu ne Umar رضی الله عنہ se marvi hai ke Rasool e Akram ﷺ ne farmaya: Maheena 29 ka hota hai, tum roza na rakho yahan tak ke chand ko dekhlo. Agar matla' abar aalood ho aur chand nazar na aaye toh 30 din purey karo.
*(Saheeh Bukhari, Hadees #1808)*
Aur Nabiye Kareem ﷺ ka farmaane mubarak hai: Tum chand dekh kar roza rakho aur usey dekh kar hi roza chorho. Agar matla' abar aalood ho aur chand chup jaye toh Sha'abaan ke 30 din purey karo.
*(Saheeh Bukhari, Hadees #1810,)*
*(Saheeh Muslim, Hadees #1081 )*
*KHATAA NUMBER 4:*
ILme Nujoom waloan ke kehne par chand ki rawayyat par e'temad karna khataa hai. Chand ke saboot keliye sirf aank ke dekhne par e'temaad wajib hai jiski 2 musalman aadil gawahi dete hoon.
Tum me se jo is mahine ko dekhe, usey chahiye ke roza rakhe ..
*(Surah Baqarah, Aayat #184)*
Aur Nabiye Kareem ﷺ se saheeh hadees marvi hai: Chand dekh kar roza rakho aur chand dekh kar hi roza chorho. Aur agar tumhe chand nazar na aaye toh Sha'baan ke 30 din purey karo aur agar 2 gawah gawahi dein toh tum roza rakho aur iftaar karo.
*(Saheeh Sunan Nisaayi, Hadees #1997)*
Isse koi shaqs yeh na samjhe ke ek aadmi ki gawahi qubool nahi, balke agar Ramazanul Mubarak ka chand dekhne ek aadil mastoorul haal aadmi de toh uski gawaahi mo'tabar hai.
Hazrath Ibne Umar رضی الله عنہ bayan karte hain: Log chand dekh rahe they, toh maine Rasoole Akram ﷺ ko khabar di ke maine chand dekh liya hai, is par Aap ﷺ ne roza rakha aur dusroan ko bhi roza rakhne ka hukum diya.
*(Saheeh Sunan Abi Dawood, Hadees #2052)*
*KHATAA NUMBER 5:*
Ek sheher waloan ka chand dekhne ke barey me dusre sheher waloan par e'temaad karna khata hai. Albatta agar shehroan ki musaafat khareeb ho toh ro'iyyat ka e'temaad karna durust hai, aur agar itna faasla ho ke jisse mutaalay me ek din ka farq aajaye toh ikhtilaaf mutaalay mo'tabar hoga.
Hadees No. 1: Chand dekhe baghair roza na rakho aur chand ke dekhe baghair chodho bhi nahi. Agar aasmaan par gird O ghubaar ho toh aasmaan ke purey hone ka andaza lagao.
*(Saheeh Bukhari, Hadees No. 1807,)*
*( Saheeh Muslim, Hadees No. 1080)*
Hadees No. 2: Chand ko dekh kar roza rakho aur chand ko dekh kar hi iftaar karo.
*(Saheeh Bukhari, Hadees No. 1810)*
Hadees No. 3: Jab tum chand ko dekh lo toh roza rakho aur jab dubara dekho toh roza chodho.
*(Saheeh Muslim, Hadees No. 1081,)*
*(Sunan Nisaayi, Hadees No. 1002)*
Is par Sahaaba Karaam ka amal bhi hai. In me se Hazrath Abdullah bin Abbas رضی الله عنہ isee par amal karte they. Isee liye toh unhone ahle Shaam ki ro'iyyat ko qubool na kiya.
Hazrath Kureib رضی الله عنہ ne khabar di hai ke Hazrath Umme Fazal binte Haaris ne mujhe Hazrath Mu'aaviya رضی الله عنہ ki taraf mulke Shaam ki taraf bheja. Main Shaam aaya aur apna kaam mukammal kiya. Maine Ramzanul Mubarak ka chand dekha toh main Shaam me tha. Maine Jumu'atul Mubarak ki raat chand dekha, phir main maheene ke aaqri dinoan me Ramzan aaya. Mujhse Hazrath Abdullah bin Abbas رضی الله عنہ ne sawal kiya, phir chand ka zikar kiya aur kaha tumne kab dekha. Maine kaha ke humne Jumu'ah ki raat ko dekha toh Aap رضی الله عنہ ne kaha kya tumne Jumu'ah ki raat ko hi dekha tha. Maine kaha ke aur dusre logoan ne bhi dekha aur roza rakha aur Hazrath Mu'aaviya رضی الله عنہ ne bhi roza rakha. Toh Hazrath ibne Abbas رضی الله عنہ ne kaha ke humne toh hafte ki raat ko hi dekha tha toh hum roze rakhenge yahan tak ke 30 din mukammal hojayen ya chand nazar aajaye. Maine arz ki ke kya aapko Hazrath Mu'aaviya رضی الله عنہ aur unke ashaab ki ro'iyyat kaafi nahi, farmaya nahi, Hamen Rasoolullah ﷺ ne isee tarah hukum diya...
*(Saheeh Sunan Abi Dawood, Hadees No. 2044,)*
*(Jaameyah Tirmizhi, Hadees No. 559, Sunan Nisaayi, Hadees No.1996)*
*KHATAA NUMBER 6:*
Baaz rozedaroan ka apne munh ki bu ko napasand karna bhi ek khataa hai, kyonke rozedaar ke munh ki bu Allah Ta'ala ko mushk se zyada pasand hai.
Nabiye Kareem ﷺ ka irshaade giraami hai: Us zaat ki qasam jiske qabzaye qudrat me Mohammad ﷺ ki jaan hai, rozedaar ke munh ki bu Allah Ta'ala ko mushk se zyada pasand hai...
*(Saheeh Muslim, Kitaabus Siyaam, Hadees No. 163; )*
*(Sunan Nisaayi, Volume 4, Page 164, Hadees No. 2216).*
Is bu me takhfeef mumkin hai:
1. Miswak ke saath, kyonke yeh munh keliye paakeezagi aur Rab ki raza ka baayes hai.
2. Kulli karne sey, is ehtiyaat ke saath ke pani nigla na jaye.
3. Toothbrush istemaal karne se, lekin ehtiyaat ke saath, ke koi cheez halaq se nichey na utre. .
*KHATAA NUMBER 7:*
Baaz logoan ka aise mumalik me roze ke mutalluq taraddud ka shikar hona jahan din bada aur raat choti hoti hai, khata hai. Us sheher waloan par wajib hai ke apne sheher ke raat aur din ke aetebar se roza rakhen.
Farmane Baari Ta'ala hai:
Tarjuma: Ae Emaan walo! Tum par usee tarah roze farz kiye gaye hain jis tarah tum se pehle logoan par farz kiye gaye they takey tum parhezgar banjao.
*(Surah Baqarah, Ayat #183)*
Aur Irshade Baari Ta'ala hai:
Tarjuma: Khao piyo, yahan tak ke safed dhaga siyah dhage se zahir hojaye yaani fajar duloo' hojaye phir raat tak roze ko pura karo.
*(Surah Baqarah, Ayat #187)*
Dayaare Saudia ke saabiq mufti Shaikh Mohammad bin Ibrahim ne ispar fatwa diya hai aur kaha hai; In ilaaqoan me raat bhi saheeh hoti hai aur din bhi, lihaaza jab sooraj ghuroob hojaye toh iftaar karlen aur phir subah ka noor zahir hone tak iftari ki halat par hi rahen. Agar koi shaqs roze ki khudrat na rakhta ho toh woh roza chorhde aur baad me qaza karle jaise dusre log karte hain.
*(Fatawa O Rasael, Shaikh Mohammad bin Ibrahim, Volume 4, Page 157)*
Shaikh Mohammad bin Saleh Al Aseemeen se sawal kiya gaya, hamare sheher me sooraj saarhe 9 baje ya 10 baje ghuroob hota hai toh hum roza kab iftar kiya karen?
Jab sooraj ghuroob hojaye toh iftaar kiya karo. Jab tak 24 ghantoan me din aur raat aatey hain tum par roza rakhna wajib hai chahe din lamba hi kyon na ho. *(Kitabul Fataawa min Silsila Kitabud Daawa, Volume 1, Page 160)*
*KHATAA NUMBER 8:*
Ahle Khatbeen (us ilaaqe ke rehne wale jahan 6 maheene raat aur 6 maheene din rehta hai) ka roza na rakhna khataa hai. Hamare Ulamaaye karaam farmate hain: Un par namaz o roza farze aen toh nahi hai lekin farz ke mushabah amal karna chahiye, aur jis tarah unhone baqi kamoan keliye waqt muqarrar kar rakhe hain, maslan sham ka khana, dopahar ka khana, kaam ke liye nikalne ka waqt aur soney ka waqt waghera, usee tarah woh apne khareebi mulk ke hisab se namazoan aur rozoan ke auqat banalen aur un me farayez se tashbeeh ekhtiyar karen, yaani jab unke andaze ke mutabiq namaz ka waqt aaye toh namaz ada karen aur jab Ramadanul Mubarak aaye toh roze rakhen.
*Wallahu aalam bis sawab.*
*KHATAA NUMBER 9:*
Jab Ramadanul Mubarak ke shuru ho jane ya chand ke nazar aane ka aelan kiya jaye toh baaz logoan ka dua mangne se ghaflat baratna khataa hai.
Mustahib hai ke Ramadanul Mubarak ke shuru hone ka aelan kiya jaye toh woh kalimaat adaa kiye jayen jo Rasoolullah ﷺ farmaya karte they. Jab Aap ﷺ chand dekhte toh farmatey;
Ae Allah, is chand ko hamare liye barkat aur Eman wala, salamati aur islam wala banade, mera aur tumhara Rab Allah Ta'ala hai.
*(Saheeh Sunan Tirmidhi, Hadees #2725)*
Doosri riwayat me yeh kalimaat hain:
Allahu Akbar Allahumma Ahillahu alaina bil amni wal eemani wassalaamati wal islami wat taufeeqi lima yuhabbu rabbuna wa rabbukallah.
*(Sunan Daarmi, Volume 1, Page 326, Hadees # 1294;)*
*( Al Mujamiul Kabeer, Volume 12, Page #325, Hadees #13330)*
*KHATAA NUMBER 10:*
Maahe Ramadanul Mubarak ki aamad par uski khushkhabri aur mubarak baad na dena khataa hai. Haalanke Rasoolullah ﷺ se saabit hai ke Aap ﷺ sahaaba karaam رضی الله عنہ ko Ramadanul Mubarak ki aamad par khushkhabri diya karte they.
Hazrath Abu huraira رضی الله عنہ se marwi hai, Rasoolullah ﷺ ne farmaya: Tumhare paas Ramadan aaya hai, tumhe yeh maheena mubarak ho. Allah Ta'ala ne iske roze tum par farz kiye hain. Isme aasmaan ke darwaze khol diye jate hain aur jahannum ke darwaze bandh kar diye jate hain aur shayateen mardood ko khaid kar diya jata hai. Allah ki khasam! Isme ek aisi raat hai jo 1000 maheenoan se behtar hai, jo iski bhalayi se mehroom raha, toh goya woh mehroom hi raha.
*(Saheeh Sunan Nisaayi, Hadees #1992)*
Baaz logoan ka iski mubarak baad dene ke liye deegar kalimaat ko adaa karna bhi durust hai, jaisa ke baaqi khushkhabriyoan ke mawaqe par bole jate hain; maslan, Mabrookun haazash shahru, ya Alhamdulillazi balaghna ilaa hazash shahru, waghera.
*KHATAA NUMBER 11:*
Ramadanul Mubarak ki pehli raat me rozoan ki niyyat na karna khataa hai. Nabiye Kareem ﷺ ka farmaane aqdas hai:
Jis ne tulooye fajar se qabal roze ki niyyat na ki, uska roza nahi.
*(Sunan Abi Dawood, Hadees #2143)*
Jis ne raat ke waqt roze ki niyyat na ki uska roza nahi.
*(Sunan Nisaayi, Hadees #2199)*
Issey yeh muraad nahi ke Ramadanul Mubarak ki har raat me yeh niyyat karni laazim hai, balke jab Ramadan Shareef ka maheena shuru ho toh sirf pehli raat me yeh niyyat karlen:
*"Allahumma inni nawaitu an asoomash shahara kullahu"*
Ae Allah! Main pura maheena roze rakhne ki niyyat karta hoon..
*KHATAA NUMBER 12:*
Ramadanul Mubarak ki har raat me niyyat karna khataa hai kyo ke Ramadanul Mubarak ke roze mutayyin hotey hain, in dinoan me koi aur roza rakha nahi jasakta, isliye in rozoan ki baqaayeda niyyat karne ki hajat nahi hai.
*KHATAA NUMBER 13:*
Yeh kehna ke jo raat ke waqt niyyat karna bhool jaye, us par roze ki qazaa wajib hai, khataa hai, kyonke bhool jane wale par muwaakhiza nahi.
Irshaade Baari Ta'ala hai:
Aur tum par koi harj nahi un kamoan ke barey me jo tum ne khataa se karliye hain, lekin un par zaroor muwaakhiza hoga jin par tumhare diloan me iraada tha.
*(Surah Baqarah, Ayat 286)*
Aur Nabi ﷺ ka farmane mubarak hai:
Allah Ta'ala ne khataa, nisyaan aur jis kaam par usey majboor kiya gaya, ke mu'aamile me meri ummat se darguzar farmaya hai.
*(Al Mutadrak, Volume 1, Page 197)*
*KHATAA NUMBER 14:*
Us shaqs ka khane ya peene se na rukna jise Ramadan Shareef shuru hojane ka ilm nahi ho saka, khataa hai.
Musafir hone ya soye hone ya kisi aur sabab se malum na hosaka ke Ramadan Shareef shuru hochuka hai, hatta ke din ka kuch hissa guzar jaye, us aadmi par wajib hai ke ab baaqi ka din khane peene se ruk jaye..
Hazrath Sama bin Akoo' رضی الله عنہ se marvi hai ke Nabiye Kareem ﷺ ne ek shaqs ko aashure ke din aelaan karne ke liye bheja: Beshak jisne khaliya hai usey chahiye ke woh roza pura karey aur jisne kuch nahi khaya woh na khaye.
*(Saheeh Bukhari, Hadees #1824,)*
*( Saheeh Muslim, Hadees #1135)*
Aese shaks ko chahiye us din khane peene se ruk jaye lekin baad me us din ki Qazaa karle. Wallahu aalam bis sawab..
*KHATAA NUMBER 15:*
Jab koi shaqs Ramadan Shareef ke pehle din ka roza na rakh saka, maslan qaidi ka mab'oos hone ki wajah se usne chand nahi dekha, toh woh apni qaum ke saath roza rakhe aur jab woh log chorh dein toh yeh bhi chorh de.
Nabiye Kareem ﷺ ka farmane aqdas hai:
Jis din tum roza rakho woh roza hai, jis din tum chorh do, woh din chorhne wala hai aur jis din tum qurbani karo woh Yaumul Adha hai.
*(Saheeh Sunan Tirmizi, Hadees #561)*
Allama Khitabi kehte hain: Hadees ka matlab yeh hai ke koshish ke bawajood logoan se khataa ho sakti hai, agar ek qaum ne koshish ki lekin unhone chand ko 30 din purey hone ke baad hi dekha phir unhone roze na chorhey hatta ke 30 ki taedaad puri hogayi aur baad me un par zaahir huwa ke Sha'baan 29 dinoan ka tha toh un par koi muwaaqiza nahi. *(Muallimul Sanan, Volume 2, Page 95, 96)*
Lekin agar unhone 30 ke bajaye 28 rakhe hain toh 29 ki qaza laazim hai kyonke koi bhi mahina 28 dinoan ka nahi hota..
*(Musannif Abdur Razzack, Volume 4, Page 156,)*
*( Sunan Kubra Albeheqee, Volume 4, Page 251)*
*KHATAA NUMBER 16:*
Maahe Ramadan ke shuru hote hi baaz rozedar mukhtalif khisam ki ibaadaat ki kasrath karte hain aur yeh ek acha aur qaabile taareef amal hai aur Rasoolullah ﷺ ka pyara tareeqa hai. Aap ﷺ bhi maahe Ramadan ke aatey hi aisi ibaadaat me mashghool ho jate jo deegar maheenoan me na kiya karte they.
*(📖Zaadul Mu'aad, Volume 2, Page 32)*
Lekin isme khataa yeh hai ke Maahe Ramadan ki ibtidaa me itni tezi aur quwwat dikhayi jati hai ke aakhir Ramadan tak jate jate unki ibadat me kami aur deeni quwwat me kamzori paida hojati hai. Lihaaza ibaadat is tareeqe se karni chahiye ke pura maheena hi us ibadat o itaa'at me guzre na ke ibtida ke chand din..
Hadees paak me hai: Behtareen amal woh hai jo hamesha kiya jaye, agarche woh thoda hi ho.
*KHATAA NUMBER 17:*
Baaz logoan ka in batoan se laa ilm hona ke kaunsi cheezen roze ko todhti aur faasid karti hain, khataa hai. Khaas taur par Ramadan Shareef ke ibtidayi dinoan me aksar galati waqey hojati hai aur log aise a'amaal kar baith-tey hain jinse roza faasid hojata hai...
Lihaaza har musalman par laazim hai ke woh roza todne wali cheezoan ko jaane aur unhein zehen nasheen karey takey roza faasid hone se bachane me madad mil sakey.
*KHATAA NUMBER 18:*
Jaan boojh kar bila uzar roza todh dene ke azaab se laa ilm hona khataa hai. Har musalmaan par waajib hai ke apne musalmaan bhayiyoan ko is amal se daraayen, khaas taur par woh log jo din bhar kaam karte hain aur din ke aaqir me pyaas ya bhook ki shiddat se tang aakar roza todh dete hain.
Hazrath Abu Imaama Baaheli رضی الله عنہ bayan karte hain:
Ek martaba main soya huwa tha ke mere paas 2 aadmi aaye aur mujhe pakadh kar ek dushwar guzaar pahaad par le aaye, kehne lage ke us par charho, maine kaha ke main uski taaqat nahi rakhta, unhone kaha ke hum tumhare liye aasaan kar dete hain, phir main pahaad par charhne laga, hatta ke pahaad ki andheri ghaati par pahuncha toh maine sakht aur shadeed khisam ki aawaazen suneen, maine pucha yeh kya hai, jawab mila yeh jahannumiyoan ki cheeq o pukaar hai. Phir mujhe aage lejaaya gaya toh maine dekha ek qaum apni koonchoan ke bal latki huwi hai aur uske jabdhoan ko cheer diya gaya hai jin se khoon beh raha hai. Maine pucha ke yeh kaun log hain? Jawab mila yeh woh log hain jo roza halaal hone (yaani iftaar ka waqt hone) se qabal roza todh dete they.
*(Saheeh Ibne Habaan, Maaye'al Muwaarid, Hadees #1800)*
*KHATAA NUMBER 19:*
Maahe Ramadan ka isteqbaal raqs, gaana aur aalaate mauseeqi ke saath karna khataa hai. Nabiye Kareem ﷺ ka farmaane giraami hai: Jisne Ramadan ke roze Emaan ki haalat me sawaab ke gharz se rakhe uske guzashta gunaah maaf kardiye jate hain.
*(Sunan Ibne Maajah, Hadees #1704, )*
*(Jaamiya Tirmizi, Hadees #661)*
Aur Nabiye Kareem ﷺ ka irshaade giraami hai:
Paanch namaazenm Jumuah dusri Jumuah tak aur ek Ramadan dusre Ramadan tak ke gunahoan ka kuffara banjate hain, jabke kabeera gunaahoan se ijtinaab kiya jaye
*(Saheeh Muslim, Hadees #233)*
In Ahaadees se maalum huwa ke Maahe Ramadan gunahoan ko mita tha hai lekin is surath me ke jab kabeera gunahoan se parhez kiya jaye. Lihaaza gaane gaakar, raqs karke ya music bajakar uska isteqbaal karna gunaahe kabeera hai. Issey ijtinaab karne ke baad hi Maahe Siyaam ki barkatoan se mustafeez huwa ja sakta hai.
_______________
*Book Nam :-*
MAAHE RAMZAN AUR HAMARI KHATAYE
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